There are many persons that cannot be called drunkards, who,
nevertheless, indulge pretty freely in the bottle, though after
reasonable intervals. Such persons usually possess abundance of health,
and resist intoxication powerfully. Here the stomach and system in
general lose their irritability, in the same way as in confirmed topers,
but this is more from torpor than from weakness. The springs of life
become less delicate; the pivots on which they move get, as it were,
clogged, and, though existence goes on with vigour, it is not the
bounding and elastic vigour of perfect health. This proceeds, not from
debility, but from torpor; the muscular fibre becoming, like the hands
of a labouring man, hardened and blunted in its sensibilities. Such are
the effects brought on by a _frequent_ use of inebriating agents, but an
_excessive_ use in every case gives rise to weakness. This the system
can only escape by a proper interval being allowed to elapse between our
indulgences. But if dose be heaped on dose, before it has time to rally
from former exhaustion, it becomes more and more debilitated; the blood
ceases to circulate with its wonted force; the secretions get defective,
and the tone of the living fibre daily enfeebled. A debauch fevers the
system, and no man can stand a perpetual succession of fevers without
injuring himself, and at last destroying life.
Drunkenness, in the long run, changes its character. The sensations
of the confirmed tippler, when intoxicated, are nothing, in point
of pleasure, to those of the habitually temperate man, in the same
condition. We drink at first for the serenity which is diffused over
the mind, and not from any positive love we bear to the liquor. But,
in the course of time, the influence of the latter, in producing gay
images, is deadened. It is then chiefly a mere animal fondness for drink
which actuates us. We like the taste of it, as a child likes sweetmeats;
and the stomach, for a series of years, has been so accustomed to an
unnatural stimulus, that it cannot perform its functions properly
without it. In such a case, it may readily be believed that liquor could
not be suddenly removed with safety.
The habit will sometimes be checked by operating skilfully upon the mind.
If the person has a feeling heart, much may be done by representing to
him the state of misery into which he will plunge himself, his family,
and his friends. Some men, by a strong effort, have given up liquors at
once, in consequence of such representations.
Public-domain text, read in full here on John Shaqi.
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