Some drunkards have attempted to cure themselves by the assumption of
voluntary oaths. They go before a magistrate, and swear that, for a
certain period, they shall not taste liquors of any kind; and it is but
just to state, that these oaths are sometimes strictly enough kept. They
are, however, much oftener broken—the physical cravings for the bottle
prevailing over whatever religious obligation may have been entered into.
Such a proceeding is as absurd as it is immoral, and never answers the
purpose of effecting any thing like a radical cure; for, although the
person abides by his solemn engagement, it is only to resume his old
habits more inveterately than ever, the moment it expires.
Many men become drunkards from family broils. They find no comfort at
home, and gladly seek for it out of doors. In such cases, it will
be almost impossible to break the habit. The domestic sympathies and
affections, which oppose a barrier to dissipation, and wean away the mind
from the bottle, have here no room to act. When the mother of a family
becomes addicted to liquor, the case is very afflicting. Home, instead of
being the seat of comfort and order, becomes a species of Pandemonium:
the social circle is broken up, and all its happiness destroyed. In this
case, there is no remedy but the removal of the drunkard. A feeling of
perversity has been known to effect a cure among the fair sex. A man of
Philadelphia, who was afflicted with a drunken wife, put a cask of rum in
her way, in the charitable hope that she would drink herself to death.
She suspected the scheme, and, from a mere principle of contradiction,
abstained in all time coming, from any sort of indulgence in the bottle.
I may mention another American anecdote of a person reclaimed from
drunkenness, by means not less singular. A man in Maryland, notoriously
addicted to this vice, hearing an uproar in his kitchen one evening,
felt a curiosity to step without noise to the door, to know what was the
matter, when he beheld his servants indulging in the most unbounded roar
of laughter at a couple of his negro boys, who were mimicking himself in
his drunken fits, showing how he reeled and staggered—how he looked and
nodded, and hiccupped and tumbled. The picture which these children of
nature drew of him, and which had filled the rest with so much merriment,
struck him so forcibly, that he became a perfectly sober man, to the
unspeakable joy of his wife and children.
Public-domain text, read in full here on John Shaqi.
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