heart, mine heart panteth, &c. Psalm xxxviii. 8. O Lord, rebuke me not in thine anger, neither chastise me in thy wrath, Psalm xxxviii. 1. Make me to hear joy and gladness, that the bones which thou hast broken, may rejoice, Psalm li. 8. and verse 12. Restore to me the joy of thy salvation, and stablish me with thy free spirit. For these causes belike [1114]Hippocrates would have a physician take special notice whether the disease come not from a divine supernatural cause, or whether it follow the course of nature. But this is farther discussed by Fran. Valesius, de sacr. philos. cap. 8. [1115] Fernelius, and [1116]J. Caesar Claudinus, to whom I refer you, how this place of Hippocrates is to be understood. Paracelsus is of opinion, that such spiritual diseases (for so he calls them) are spiritually to be cured, and not otherwise. Ordinary means in such cases will not avail: Non est reluctandum cum Deo (we must not struggle with God.) When that monster-taming Hercules overcame all in the Olympics, Jupiter at last in an unknown shape wrestled with him; the victory was uncertain, till at length Jupiter descried himself, and Hercules yielded. No striving with supreme powers. Nil juvat immensos Cratero promittere montes, physicians and physic can do no good, [1117]we must submit ourselves unto the mighty hand of God, acknowledge our offences, call to him for mercy. If he strike us una eademque manus vulnus opemque feret, as it is with them that are wounded with the spear of Achilles, he alone must help; otherwise our diseases are incurable, and we not to be relieved. SUBSECT. II.—_A Digression of the nature of Spirits, bad Angels, or Devils, and how they cause Melancholy_.