affection one towards another, and not avenge ourselves, but have peace
with all men. But being that we are so peevish and perverse, insolent
and proud, so factious and seditious, so malicious and envious; we do
invicem angariare, maul and vex one another, torture, disquiet, and
precipitate ourselves into that gulf of woes and cares, aggravate our
misery and melancholy, heap upon us hell and eternal damnation.
SUBSECT. IX.—_Anger, a Cause_.
Anger, a perturbation, which carries the spirits outwards, preparing
the body to melancholy, and madness itself: Ira furor brevis est, anger
is temporary madness; and as [1728]Picolomineus accounts it, one of the
three most violent passions. [1729]Areteus sets it down for an especial
cause (so doth Seneca, ep. 18. l. 1,) of this malady. [1730]Magninus
gives the reason, Ex frequenti ira supra modum calefiunt; it overheats
their bodies, and if it be too frequent, it breaks out into manifest
madness, saith St. Ambrose. 'Tis a known saying, Furor fit Iaesa
saepius palienlia, the most patient spirit that is, if he be often
provoked, will be incensed to madness; it will make a devil of a saint:
and therefore Basil (belike) in his Homily de Ira, calls it tenebras
rationis, morbum animae, et daemonem pessimum; the darkening of our
understanding, and a bad angel. [1731]Lucian, in Abdicato, tom. 1, will
have this passion to work this effect, especially in old men and women.
Anger and calumny (saith he) trouble them at first, and after a while
break out into madness: many things cause fury in women, especially if
they love or hate overmuch, or envy, be much grieved or angry; these
things by little and little lead them on to this malady. From a
disposition they proceed to an habit, for there is no difference
between a mad man, and an angry man, in the time of his fit; anger, as
Lactantius describes it, L. de Ira Dei, ad Donatum, c. 5, is
[1732]saeva animi tempestas, &c., a cruel tempest of the mind; making
his eye sparkle fire, and stare, teeth gnash in his head, his tongue
stutter, his face pale, or red, and what more filthy imitation can be
of a mad man?
[1733]Ora tument ira, fervescunt sanguine venae,
Lumina Gorgonio saevius angue micant.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account