discovers thirty-six such bodies, "separated from each other by diminutive privileges, the least honourable of which was still a mark of honour." Quarrelling perpetually with each other for precedence, despising and oppressing the very _menu peuple_ from whom they had for the most part sprung, these innumerable small bodies, instead of uniting their class, only served to split it up more and more; and when the Revolution broke them up, once and for all, with all other privileges whatsoever, no bond of union was left; and each man stood alone, proud of his "individuality"--his complete social isolation; till he discovered that, in ridding himself of superiors, he had rid himself also of fellows; fulfilling, every man in his own person, the old fable of the bundle of sticks; and had to submit, under the Consulate and the Empire, to a tyranny to which the Ancien Regime was freedom itself. For, in France at least, the Ancien Regime was no tyranny. The middle and upper classes had individual liberty--it may be, only too much; the liberty of disobeying a Government which they did not respect. "However submissive the French may have been before the Revolution to the will of the king, one sort of obedience was altogether unknown to them. They knew not what it was to bow before an illegitimate and contested power--a power but little honoured, frequently despised, but willingly endured because it may be serviceable, or because it may hurt. To that degrading form of servitude they were ever strangers. The king inspired them with feelings . . . which have become incomprehensible to this generation . . .They loved him with the affection due to a father; they revered him with the respect due to God. In submitting to the most arbitrary of his commands, they yielded less to compulsion than to loyalty; and thus they frequently preserved great freedom of mind, even in the most complete dependence. This liberty, irregular, intermittent," says M. de Tocqueville, "helped to form those vigorous characters, those proud and daring spirits, which were to make the French Revolution at once the object of the admiration and the terror of succeeding generations." This liberty--too much akin to anarchy, in which indeed it issued for awhile--seems to have asserted itself in continual petty resistance to officials whom they did not respect, and who, in their turn, were more than a little afraid of the very men out of whose ranks they had sprung.