The Founder of the Christian religion instituted only two symbolic ordinances--Baptism and the Lord's Supper. [218:4] It is universally admitted that, in the apostolic age, baptism was dispensed to all who embraced the gospel; but it has been much disputed whether it was also administered to the infant children of the converts. The testimony of Scripture on the subject is not very explicit; for, as the ordinance was in common use amongst the Jews, [218:5] a minute description of its mode and subjects was, perhaps, deemed unnecessary by the apostles and evangelists. When an adult heathen was received into the Church of Israel, it is well known that the little children of the proselyte were admitted along with him; [219:1] and as the Christian Scriptures _no where forbid_ the dispensation of the rite to infants, it may be presumed that the same practice was observed by the primitive ministers of the gospel. This inference is emphatically corroborated by the fact that, of the comparatively small number of passages in the New Testament which treat of its administration, no less than _five_ refer to the baptism of whole households. [219:2] It is also worthy of remark that these five cases are not mentioned as rare or peculiar, but as ordinary specimens of the method of apostolic procedure. It is not, indeed, absolutely certain that there was an infant in any of these five households; but it is, unquestionably, much more probable that they contained a fair proportion of little children, than that every individual in each of them had arrived at years of maturity, and that all these adults, without exception, at once participated in the faith of the head of the family, and became candidates for baptism.