The Israelites were emphatically "a peculiar people." Though amounting, in the days of our Lord, to several millions of individuals, they were all the lineal descendants of Abraham; and though two thousand years had passed away since the time of their great progenitor; they had not meanwhile intermingled, to any considerable extent, with the rest of the human family. The bulk of the nation still occupied the land which had been granted by promise to the "father of the faithful;" the same farms had been held by the same families from age to age; and probably some of the proprietors could boast that their ancestors, fifteen hundred years before, had taken possession of the very fields which they now cultivated. They had all one form of worship, one high priest, and one place of sacrifice. At stated seasons every year all the males of a certain age were required to meet together at Jerusalem; and thus a full representation of the whole race was frequently collected in one great congregation. The written law of Moses was the sacred bond which united so closely the Church of Israel. The ritual observances of the Hebrews, which had all a typical meaning, are described by the inspired lawgiver with singular minuteness; and any deviation from them was forbidden, not only because it involved an impeachment either of the authority or the wisdom of Jehovah, but also because it was calculated to mar their significance. Under the Mosaic economy the posterity of Abraham were taught to regard each other as members of the same family, interested, as joint heirs, in the blessings promised to their distinguished ancestor. The Israelites were knit together by innumerable ties, as well secular as religious; and when they appeared in one multitudinous assemblage on occasions of peculiar solemnity, [249:1] they presented a specimen of ecclesiastical unity such as the world has never since contemplated.