Though the rescript of Trajan awarded capital punishment to the man who persisted in acknowledging himself a Christian, it also required that the disciples should not be inquisitively sought after. The zeal of many of the enemies of the Church was, no doubt, checked by this provision; as those who attempted to hunt down the faithful expressly violated the spirit of the imperial enactment. But still, some Christians now suffered the penalty of a good confession. Pliny himself admits that individuals who were brought before his own tribunal, and who could not be induced to recant, were capitally punished; and elsewhere the law was not permitted to remain in abeyance. About the close of the reign of Trajan, Simeon, the senior minister of Jerusalem, now in the hundred and twentieth year of his age, fell a victim to its severity. This martyr was, probably, the second son of Mary, the mother of our Lord. He is, perhaps, the same who is enumerated in the Gospels [290:1] among the brethren of Christ; and the chronology accords with the supposition that he was a year younger than our Saviour. [290:2] His relationship to Jesus, his great age, and his personal excellence secured for him a most influential position in the mother Church of Christendom; and hence, by writers who flourished afterwards, and who expressed themselves in the language of their generation, he has been called the second bishop of Jerusalem. Though the rescript of Trajan served for a time to restrain the violence of persecution, it pronounced the profession of Christianity illegal; so that doubts, which had hitherto existed as to the interpretation of the law, could no longer be entertained. The heathen priests, and others interested in the support of idolatry, did not neglect to proclaim a fact so discouraging to the friends of the gospel. The law, indeed, still presented difficulties, for an accuser who failed to substantiate his charge was liable to punishment; but the wily adversaries of the Church soon contrived to evade this obstacle. When the people met together on great public occasions, as at the celebration of their games, or festivals, and when the interest in the sports began to flag, attempts were often made to provide them with a new and more exciting pastime by raising the cry of "The Christians to the Lions;" and as, at such times, the magistrates had been long accustomed to yield to the wishes of the multitude, many of the faithful were sacrificed to their clamours. Here, no one was obliged to step forward and hold himself responsible for the truth of an indictment; and thus, without incurring any danger, personal malice and blind bigotry had free scope for their indulgence. In the reign of Hadrian, the successor of Trajan, the Christians were sadly harassed by these popular ebullitions; and at length Quadratus and Aristides, two eminent members of the Church at Athens, presented apologies to the Emperor in which they vividly