Apostles sought, first, the conversion of sinners, and then the edification of their converts, 605 No general union of Churches originally, 606 But intercourse in various ways maintained, ib. Synods did not commence about the middle of the second century, 607 A part of the original constitution of the Church, ib. At first held on a limited scale, 609 Reason why we have no account of early Synods, ib. First notice of Synods, 610 Synods held respecting the Paschal controversy, 611 Found in operation everywhere before the end of the second century, ib. Tertullian does not say that Synods commenced in Greece, 612 Why he notices the Greek Synods, 613 Amphictyonic Council did not suggest the establishment of Synods, 615 Synods originally met only once a-year, ib. Began to meet in fixed places in Greece and Asia Minor, 616 Met twice a-year in the beginning of the fourth century, ib. Synods in third century respecting re-baptism, 617 Synods at Antioch respecting Paul of Samosata, 618 Early Synods composed of bishops and elders, 619 Deacons and laymen had no right of voting, ib. Churches not originally independent, 620 Utility of Synods, 621 Circumstances which led to a change in their constitution, ib. Decline of primitive polity, 622 CHAPTER XII. THE CEREMONIES AND DISCIPLINE OF THE CHURCH, AS ILLUSTRATED BY CURRENT CONTROVERSIES AND DIVISIONS. The rise of the Nazarenes, 623 Lessons taught by their history, 624 The Paschal controversy and Victor's excommunication, 625 Danger of depending on tradition, 628 Institution of Easter unnecessary, 629 The tickets of peace and the schism of Felicissimus, ib. Schism of Novatian, 631 Controversy respecting the baptism of heretics, and Stephen's excommunication, 632 Uniformity in discipline and ceremonies not to be found in the ancient Church, 633 Increasing intolerance of the dominant party in this Church, 634 CHAPTER XIII. THE THEORY OF THE CHURCH, AND THE HISTORY OF ITS PERVERSION-- CONCLUDING OBSERVATIONS.