The Ancient Church: Its History, Doctrine, Worship, and ConstitutionKillen, W. D. (William Dool)
Religion
The Ancient Church: Its History, Doctrine, Worship, and Constitution
Killen, W. D. (William Dool)
Church history -- Primitive and early church, ca. 30-600
Some time after the resurrection of the statue of Hippolytus, another
revelation was made in the neighbourhood of Rome which has thrown much
light upon its early ecclesiastical history. In the latter part of the
sixteenth century, the unusual appearance of some apertures in the
ground, not far from the Papal capital, awakened curiosity, and led to
the discovery of dark subterranean passages of immense extent filled
with monuments and inscriptions. These dismal regions, after having been
shut up for about eight hundred years, were then again re-opened and
re-explored.
The soil for miles around Rome is undermined, and the long labyrinths
thus created are called catacombs. [350:1] The galleries are often found
in stories two or three deep, communicating with each other by stairs;
and it has been thought that formerly some of them were partially
lighted from above. They were originally gravel-pits or stone-quarries,
and were commenced long before the reign of Augustus. [350:2] The
enlargement of the city, and the growing demand for building materials,
led then to new and most extensive excavations. In the preparation of
these vast caverns, we may trace the presiding care of Providence. As
America, discovered a few years before the Reformation, furnished a
place of refuge to the Protestants who fled from ecclesiastical
intolerance, so the catacombs, re-opened shortly before the birth of our
Lord, supplied shelter to the Christians in Rome during the frequent
proscriptions of the second and third centuries. When the gospel was
first propagated in the imperial city, its adherents belonged chiefly to
the lower classes; and, for reasons of which it is now impossible to
speak with certainty, [350:3] it seems to have been soon very generally
embraced by the quarrymen and sand-diggers. [350:4] Thus it was that
when persecution raged in the capital, the Christian felt himself
comparatively safe in the catacombs. The parties in charge of them were
his friends; they could give him seasonable intimation of the approach
of danger; and among these "dens and caves of the earth," with countless
places of ingress and egress, the officers of government must have
attempted in vain to overtake a fugitive.
Public-domain text, read in full here on John Shaqi.
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