which points of vantage they held direct relations with the immigrant Greeks themselves. It seems, therefore, certain that at some time before 800 B.C. nearly all the western half of the peninsula owed allegiance more or less complete to the power on the Sangarius, and that even the Heraclid kings of Lydia were not independent of it. If Phrygia was powerful enough in the ninth century to hold the west Anatolian lands in fee, did it also dominate enough of the eastern peninsula to be ranked the imperial heir of the Cappadocian Hatti? The answer to this question (if any at all can be returned on very slight evidence) will depend on the view taken about the possible identity of the Phrygian power with that obscure but real power of the Mushki, of which we have already heard. The identity in question is so generally accepted nowadays that it has become a commonplace of historians to speak of the "Mushki-Phrygians." Very possibly they are right. But, by way of caution, it must be remarked that the identification depends ultimately on another, namely, that of Mita, King of the Mushki, against whom Ashurbanipal would fight more than a century later, with Midas, last King of Phrygia, who is mentioned by Herodotus and celebrated in Greek myth. To assume this identity is very attractive. Mita of Mushki and Midas of Phrygia coincide well enough in date; both ruled in Asia Minor; both were apparently leading powers there; both fought with the Gimirrai or Cimmerians. But there are also certain difficulties of which too little account has perhaps been taken. While Mita seems to have been a common name in Asia as far inland as Mesopotamia at a much earlier period than this, the name Midas, on the other hand, came much later into Phrygia from the west, if there is anything in the Greek tradition that the Phryges or Briges had immigrated from south-east Europe. And supported as this tradition is not only by the occurrence of similar names and similar folk-tales in Macedonia and in Phrygia, but also by the western appearance of the later Phrygian art and script, we can hardly refuse it credit. Accordingly, if we find the origin of the Phrygians in the Macedonian Briges, we must allow that Midas, as a Phrygian name, came from Europe very much later than the first appearance of kings called Mita in Asia, and we are compelled to doubt whether the latter name is necessarily the same as Midas. When allusions to the Mushki in Assyrian records give any indication of their local habitat, it lies in the east, not the west, of the central Anatolian plain--nearly, in fact, where the Moschi lived in later historical times. The following points, therefore, must be left open at present: (1) whether the Mushki ever settled in Phrygia at all; (2) whether, if they did, the Phrygian kings who bore the names Gordius and Midas can ever have been Mushkite or have commanded Mushkite allegiance; (3) whether the kings called Mita in records of Sargon and Ashurbanipal were