The ancient Egyptian doctrine of the immortality of the soulWiedemann, Alfred
Religion
The ancient Egyptian doctrine of the immortality of the soul
Wiedemann, Alfred
Eschatology, Egyptian; Immortality
After judgment the righteous entered into blessedness, unchanged
in appearance as in nature; the only difference being that, while
the existence which they had led upon earth had been limited in its
duration, the life of the world to come was eternal. But the future
blessedness for which the Egyptian hoped was far from being a passive
state of bliss such as is promised by most of the higher religions,
an absorption into the All or into the Godhead, a dreamy state of
floating in everlasting repose, content, and unimpassioned joy. The
average Egyptian expected to lead as active a life in the world to
come as he had led here. Although with the Godhead, he counted on
retaining his independent individuality in all respects and on working
and enjoying himself even as he had done on earth. He expected his
chief employment to be agriculture, the occupation which must have
seemed most natural to a people almost entirely dependent upon the
produce of the fields. A vignette belonging to chap. cx. of _The Book
of the Dead_ represents the dead at work in the fields of the
Blessed,[45] ploughing with oxen, casting the seed-corn into the
furrows (fig. 17), cutting the ripe ears with sickles, driving oxen to
tread out the grain from the straw (fig. 18), and finally piling up the
corn in heaps against it was required to serve for the making of bread.
For change and recreation they sailed upon the canals of the next world
in their boats (fig. 19), played at draughts with their own souls, or
made offerings to the gods, especially to the celestial Nile, which
gave water to their fields and fertility to their seed (fig. 20). All
went on exactly as here, excepting that the work of the blessed was
invariably crowned with success. The Nile always overflowed the fields
to best advantage, the corn grew five ells high and its ears were
two ells long, the harvest never failed to be abundant, the weather
was always favourable, the fresh and pleasant north wind was always
blowing, the foe was always conquered, and the gods graciously accepted
all offerings and requited the givers with rich gifts of all kinds. In
short, the life of the dead in the kingdom of the gods was an idealised
earthly life, although not always a very moral life according to our
standards.
[Illustration: Fig. 19.—One of the Osirian dead sailing in his papyrus
bark along the heavenly canals. (_From “The Book of the Dead.”_)]
[Illustration: Fig. 20.—-The Blessed Dead making offerings to the
celestial Nile-god. (_From “The Book of the Dead.”_)]
Public-domain text, read in full here on John Shaqi.
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