The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)Rollin, Charles
History
The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)
Rollin, Charles
History, Ancient
Can there be a more just or more instructive idea of the kingly office,
whose true grandeur and solid glory does not consist in that splendour,
pomp, and magnificence which surround it; nor in that reverence and
exterior homage which are paid to it by subjects, and which are justly due
to it; but in the real services and solid advantages it procures to
nations, whose support, defence, security, and asylum it forms, (both from
its nature and institution,) at the same time that it is the fruitful
source of blessings of every kind; especially with regard to the poor and
weak, who ought to find beneath the shade and protection of royalty, a
sweet peace and tranquillity, not to be interrupted or disturbed; whilst
the monarch himself sacrifices his ease, and experiences alone those
storms and tempests from which he shelters all others?
I think that I observe this noble image, and the execution of this great
plan (religion only excepted) realized in the government of Cyrus, of
which Xenophon has given us a picture, in his beautiful preface to the
history of that prince. He has there specified a great number of nations,
which, though separated from each other by vast tracts of country, and
still more widely by the diversity of their manners, customs, and
language, were however all united, by the same sentiments of esteem,
reverence, and love for a prince, whose government they wished, if
possible, to have continued for ever, so much happiness and tranquillity
did they enjoy under it.(30)
To this amiable and salutary government, let us oppose the idea which the
sacred writings give us of those monarchs and conquerors so much boasted
by antiquity, who, instead of making the happiness of mankind the sole
object of their care, were prompted by no other motives than those of
interest and ambition. The Holy Spirit represents them under the symbols
of monsters generated from the agitation of the sea, from the tumult,
confusion, and dashing of the waves one against the other; and under the
image of cruel wild beasts, which spread terror and desolation
universally, and are for ever gorging themselves with blood and slaughter;
bears, lions, tigers, and leopards.(31) How strong and expressive is this
colouring!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account