The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)Rollin, Charles
History
The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)
Rollin, Charles
History, Ancient
Both the Greeks and Romans have preferred the iambic to the heroic verse
in their tragedies; not only because the first has a kind of dignity
better adapted to the stage, but, whilst it approaches nearer to prose,
retains sufficiently the air of poetry to please the ear; and yet has too
little of it to put the audience in mind of the poet, who ought not to
appear at all in representations, where other persons are supposed to
speak and act. Monsieur Dacier makes a very just reflection on this
subject. He says, that it is the misfortune of our tragedy to have almost
no other verse than what it has in common with epic poetry, elegy,
pastoral, satire, and comedy; whereas the learned languages have a great
variety of versification.
This inconvenience is highly obvious in our tragedy; which consequently is
obliged to lose sight of nature and probability, as it obliges heroes,
princes, kings, and queens, to express themselves in a pompous strain in
their familiar conversation, which it would be ridiculous to attempt in
real life. The giving utterance to the most impetuous passions in an
uniform cadence, and by hemistichs and rhymes, would undoubtedly be
tedious and offensive to the ear, if the charms of poetry, the elegance of
expression, and the spirit of the sentiments, and perhaps, more than all
of them, the resistless force of custom, had not in a manner subjected our
reason, and spread a veil before our judgment.
It was not chance, therefore, which suggested to the Greeks the use of
iambics in their tragedy. Nature itself seems to have dictated that kind
of verse to them. Instructed by the same unerring guide, they made choice
of a different versification for the chorus, better adapted to the motions
of the dance, and the variations of the song; because it was necessary for
poetry here to shine out in all its lustre, whilst the mere conversation
between the real actors was suspended. The chorus was an embellishment of
the representation, and a relaxation to the audience, and therefore
required more exalted poetry and numbers to support it, when united with
music and dancing.
Of the Old, Middle, and New Comedy.
Public-domain text, read in full here on John Shaqi.
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