The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)Rollin, Charles
History
The Ancient History of the Egyptians, Carthaginians, Assyrians, Babylonians, Medes and Persians, Macedonians and Grecians (Vol. 1 of 6)
Rollin, Charles
History, Ancient
Whilst tragedy was thus rising to perfection at Athens, comedy, the second
species of dramatic poetry, and which, till then, had been much neglected,
began to be cultivated with more attention. Nature was the common parent
of both. We are sensibly affected with the dangers, distresses,
misfortunes, and, in a word, with whatever relates to the lives and
conduct of illustrious persons; and this gave birth to tragedy. And we are
as curious to know the adventures, conduct, and defects of our equals;
which supply us with occasions of laughing, and being merry at the expense
of others. Hence comedy derives itself; which is properly an image of
private life. Its design is to expose defects and vices upon the stage,
and, by affixing ridicule to them, to make them contemptible; and,
consequently, to instruct by diverting. Ridicule, therefore, (or, to
express the same word by another, pleasantry,) ought to prevail in comedy.
This species of entertainment took at different times three different
forms at Athens, as well from the genius of the poets, as from the
influence of the government, which occasioned various alterations in it.
The old comedy, so called by Horace,(194) and which he dates after the
time of Æschylus, retained something of its original rudeness, and the
liberty it had been used to take of throwing out coarse jests and reviling
the spectators from the cart of Thespis. Though it was become regular in
its plan, and worthy of a great theatre, it had not learnt to be more
reserved. It represented real transactions, with the names, dress,
gestures, and likeness, in masks, of whomsoever it thought fit to
sacrifice to the public derision. In a state where it was held good policy
to unmask whatever carried the air of ambition, singularity, or knavery,
comedy assumed the privilege to harangue, reform, and advise the people
upon their most important interests. No one was spared in a city of so
much liberty, or rather licentiousness, as Athens was at that time.
Generals, magistrates, government, the very gods were abandoned to the
poet’s satirical vein; and all was well received, provided the comedy was
diverting, and the Attic salt not wanting.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account