It has been maintained, as a metaphysical hypothesis, that there exists in the mind of man an inherent principle, in virtue of which he believes and expects that what has been, will be; and that the course of nature will be a continuous and uninterrupted one. So far, however, from any such belief existing as a necessary consequence of the constitution of the human mind, the real fact seems to be that the contrary belief has been almost universally prevalent. In all old religions, and in the philosophical systems of almost all ancient nations, the order of the universe has been regarded as distinctly unstable, mutable, and temporary. A beginning and an end have always been assumed, and the course of terrestrial events between these two indefinite points has been regarded as liable to constant interruption by revolutions and catastrophes of different kinds, in many cases emanating from supernatural sources. Few of the more ancient theological creeds, and still fewer of the ancient philosophies, attained body and shape without containing, in some form or another, the belief in the existence of periodical convulsions, and of alternating cycles of destruction and repair. That geology, in its early infancy, should have become imbued with the spirit of this belief, is no more than might have been expected; and hence arose the at one time powerful and generally-accepted doctrine of "Catastrophism." That the succession of phenomena upon the globe, whereby the earth's crust had assumed the configuration and composition which we find it to possess, had been a discontinuous and broken succession, was the almost inevitable conclusion of the older geologists. Everywhere in their study of the rocks they met with apparently impassable gaps, and breaches of continuity that could not be bridged over. Everywhere they found themselves conducted abruptly from one system of deposits to others totally different in mineral character or in stratigraphical position. Everywhere they discovered that well-marked and easily recognisable groups of animals and plants were succeeded, without the intermediation of any obvious lapse of time, by other assemblages of organic beings of a different character. Everywhere they found evidence that the earth's crust had undergone changes of such magnitude as to render it seemingly irrational to suppose that they could have been produced by any process now in existence. If we add to the above the prevalent belief of the time as to the comparative brevity of the period which had elapsed since the birth of the globe, we can readily understand the general acceptance of some form of catastrophism amongst the earlier geologists.