France -- Civilization; France -- Politics and government; France -- Social life and customs
In 1849, being twenty-one years of age, and an elector, I was very
much puzzled, for I had to nominate fifteen or twenty deputies, and,
moreover, according to French custom, I had not only to determine what
candidate I would vote for, but what theory I should adopt. I had to
choose between a royalist or a republican, a democrat or a conservative,
a socialist or a bonapartist; as I was neither one nor the other, nor
even anything, I often envied those around me who were so fortunate
as to have arrived at definite conclusions. After listening to various
doctrines, I acknowledged that there undoubtedly was something wrong
with my head. The motives that influenced others did not influence me; I
could not comprehend how, in political matters, a man could be governed
by preferences. My assertive countrymen planned a constitution just like
a house, according to the latest, simplest, and most attractive plan;
and there were several under consideration--the mansion of a marquis,
the house of a common citizen, the tenement of a laborer, the barracks
of a soldier, the kibbutz of a socialist, and even the camp of savages.
Each claimed that his was "the true habitation for Man, the only one
in which a sensible person could live." In my opinion, the argument was
weak; personal taste could not be valid for everyone. It seemed to me
that a house should not be built for the architect alone, or for itself,
but for the owner who was to live in it. Referring to the owner for his
advice, that is submitting to the French people the plans of its future
habitation, would evidently be either for show or just to deceive them;
since the question, obviously, was put in such a manner that it provided
the answer in advance. Besides, had the people been allowed to reply
in all liberty, their response was in any case not of much value since
France was scarcely more competent than I was; the combined ignorance of
ten millions is not the equivalent of one man's wisdom. A people may be
consulted and, in an extreme case, may declare what form of government
it would like best, but not that which it most needs. Nothing but
experience can determine this; it must have time to ascertain whether
the political structure is convenient, substantial, able to withstand
inclemency, and adapted to customs, habits, occupations, characters,
peculiarities and caprices. For example, the one we have tried has never
satisfied us; we have during eighty years demolished it thirteen times,
each time setting it up anew, and always in vain, for never have we
found one that suited us. If other nations have been more fortunate, or
if various political structures abroad have proved stable and enduring,
it is because these have been erected in a special way. Founded on some
primitive, massive pile, supported by an old central edifice, often
restored but always preserved, gradually enlarged, and, after numerous
trials and additions, they have been adapted to the wants of its
occupants.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account