Now Taine was not a professional historian. Perhaps this was as well since most professional historians, even when conscientious and accurate, rarely are in a position to be independent. They generally work for a university, for a national public or for the ministry of education and their books, once approved, may gain a considerable income once millions of pupils are compelled to acquire these. Taine initially became famous, not as a professional historian but as a literary critic and journalist. His fame allowed him to sell his books and articles and make a comfortable living without cow-towing to any government or university. He wrote as he saw fit, truthfully, even though it might displease a number of powerful persons. Taine did not pretend to be a regular historian, but rather someone enquiring into the history of Public Authorities and their supporters. Through his comments he appears not only as a decent person but also as a psychologist and seer. He describes mankind, as I know it from my life in institutions, at sea and abroad in a large international organization. He describes mankind as it was, as it was seen by Darwin in 'THE EXPRESSIONS OF EMOTIONS IN MAN AND ANIMALS. Taine described the human being as he was and is and had the courage to tell the French about themselves, their ancient rulers, and the men of the Revolution, even if it went against the favorable opinion so many of his countrymen had of this terrible period. His understanding of our evolution, of mankind and of the evolution of society did not find favor with men who believed that they in the socialist ideology had found the solution to all social ills. Only recently has science begun to return to Darwin in order to rediscover the human being as Taine knew him. You can find Taine's views of humanity confirmed in Robert Wright's book 'THE MORAL ANIMAL.' (Why we are the way we are.)