France -- Civilization; France -- Politics and government; France -- Social life and customs
belongs to authors; their ways and doings form the subject of gossip;
people never weary of paying them homage. Here, writes Hume to
Robertson,[4209] "I feed on ambrosia, drink nothing but nectar, breathe
incense only and walk on flowers. Every man I meet, and especially every
woman, would consider themselves as failing in the most indispensable
duty if they did not favor me with a lengthy and ingenious discourse on
my celebrity." Presented at court, the future Louis XVI, aged ten years,
the future Louis XVIII, aged eight years, and the future Charles X, aged
four years, each recites a compliment to him on his works. I need not
narrate the return of Voltaire, his triumphant entry, [4210] the Academy
in a body coming to welcome him, his carriage stopped by the crowd, the
thronged streets, the windows, steps and balconies filled with admirers,
an intoxicated audience in the theater incessantly applauding, outside
an entire population carrying him off with huzzahs, in the drawing-rooms
a continual concourse equal to that of the king, grand seigniors pressed
against the door with outstretched ears to catch a word, and great
ladies standing on tiptoe to observe the slightest gesture. "To form
any conception of what I experienced," says one of those present, "one
should breathe the atmosphere of enthusiasm I lived in. I spoke with
him." This expression at that time converted any new-comer into
an important character. He had, in fact, seen the wonderful
orchestra-leader who, for more than fifty years, conducted the
tumultuous concert of serious or court-vêtues ideas, and who, always
on the stage, always chief, the recognized leader of universal
conversation, supplied the motives, gave the pitch, marked the measure,
stamped the inspiration, and drew the first note on the violin.
III. French Indolence.
Further effects of indolence.--The skeptical, licentious and
seditious spirit.--Previous resentment and fresh discontent
at the established order of things.--Sympathy for the
theories against it.--How far accepted.
Public-domain text, read in full here on John Shaqi.
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