France -- Civilization; France -- Politics and government; France -- Social life and customs
Unemployed, bored, what could he now do on his domain, where he
no longer reigns, and where dullness overpowers him? He betakes himself
to the city, and especially to the court. Moreover, only here can he
pursue a career; to be successful he has to become a courtier. It is the
will of the king, one must frequent his apartments to obtain his favors;
otherwise, on the first application for them the answer will be, "Who is
he? He is a man that I never see." In the king's eyes there is no excuse
for absence, even should the cause is a conversion, with penitence for
a motive. In preferring God to the king, he has deserted. The ministers
write to the intendants to ascertain if the gentlemen of their province
"like to stay at home," and if they "refuse to appear and perform their
duties to the king." Imagine the grandeur of such attractions
available at the court, governments, commands, bishoprics, benefices,
court-offices, survivor-ships, pensions, credit, favors of every kind
and degree for self and family. All that a country of 25 millions men
can offer that is desirable to ambition, to vanity, to interest, is
found here collected as in a reservoir. They rush to it and draw from
it.--And the more readily because it is an agreeable place, arranged
just as they would have it, and purposely to suit the social aptitudes
of the French character. The court is a vast permanent drawing room to
which "access is easy and free to the king's subjects;" where they
live with him, "in gentle and virtuous society in spite of the almost
infinite distance of rank and power;" where the monarch prides himself
on being the perfect master of a household.[1330] In fact, no drawing
room was ever so well kept up, nor so well calculated to retain its
guests by every kind of enjoyment, by the beauty, the dignity and the
charm of its decoration, by the selection of its company and by the
interest of the spectacle. Versailles is the only place to show oneself
off; to make a figure, to push one's way, to be amused, to converse or
gossip at the head-quarters of news, of activity and of public matters,
with the élite of the kingdom and the arbiters of fashion, elegance and
taste. "Sire," said M. de Vardes to Louis XIV, "away from Your Majesty
one not only feels miserable but ridiculous." None remain in the
provinces except the poor rural nobility; to live there one must be
behind the age, disheartened or in exile. The king's banishment of a
seignior to his estates is the highest disgrace; to the humiliation
of this fall is added the insupportable weight of boredom. The finest
chateau on the most beautiful site is a frightful "desert"; nobody
is seen there save the grotesques of a small town or the village
peasants.[1331]
"Exile alone," says Arthur Young, "can force the French nobility to do
what the English prefer to do, and that is to live on their estates and
embellish them."
Public-domain text, read in full here on John Shaqi.
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