ameliorations be looked for from those who even refuse to keep things up and make indispensable repairs?" A sure proof that their absence is the cause of the evil is found in the visible difference between the domain worked under absent abbé-commendatory and a domain superintended by monks living on the spot "The intelligent traveler recognizes it" at first sight by the state of cultivation. "If he finds fields well enclosed by ditches, carefully planted, and covered with rich crops, these fields, he says to himself; belong to the monks. Almost always, alongside of these fertile plains, is an area of ground badly tilled and almost barren, presenting a painful contrast; and yet the soil is the same, being two portions of the same domain; he sees that the latter is the portion of the abbé-commendatory." "The abbatial manse." said Lefranc de Pompignan, "frequently looks like the property of a spendthrift; the monastic manse is like a patrimony whereon nothing is neglected for its amelioration," to such an extent that "the two-thirds" which the abbé enjoys bring him less than the third reserved by his monks.--The ruin or impoverishment of agriculture is, again, one of the effects of absenteeism. There was, perhaps, one-third of the soil in France, which, deserted as in Ireland, was as badly tilled, as little productive as in Ireland in the hands of the rich absentees, the English bishops, deans and nobles. Doing nothing for the soil, how could they do anything for men? Now and then, undoubtedly, especially with farms that pay no rent, the steward writes a letter, alleging the misery of the farmer. There is no doubt, also, that, especially for thirty years back, they desire to be humane; they descant among themselves about the rights of man; the sight of the pale face of a hungry peasant would give them pain. But they never see him; does it ever occur to them to fancy what it is like under the awkward and complimentary phrases of their agent? Moreover, do they know what hunger is? Who amongst them has had any rural experiences? And how could they picture to themselves the misery of this forlorn being? They are too remote from him to that, too ignorant of his mode of life. The portrait they conceive of him is imaginary; never was there a falser representation of the peasant; accordingly the awakening is to be terrible. They view him as the amiable swain, gentle, humble and grateful, simple-hearted and right-minded, easily led, being conceived according to Rousseau and the idylls performed at this very epoch in all private drawing rooms.[1341] Lacking a knowledge him they overlook him; they read the steward's letter and immediately the whirl of high life again seizes them and, after a sigh bestowed on the distress of the poor, they make up their minds that their income for the year will be short. A disposition of this kind is not favorable to charity. Accordingly, complaints arise, not against the residents but against the