Bible. Luke II, 14 -- Meditations; Christmas sermons
He whose sun shines as brightly on the lowliest as on the stateliest
flower, regards with complacency the humblest man who wins his daily
bread, and discharges the duties of his station, whatever they be, in
such a way as to glorify God and be of advantage to his
fellow-creatures. Heaven, as this case brilliantly illustrates, is
never nearer men, nor are they ever nearer it, than in those fields or
workshops, where, with honest purpose and a good conscience, they are
diligently pursuing their ordinary avocations. No doubt--for God does
not cast His pearls before swine--these shepherds were pious men. One
passing a night in their humble dwellings would have seen the father
with reverent mien gather his household to prayer; and one passing
these uplands, where they held their watch, might have heard their
voices swaying on the midnight air, as they sang together the psalms
of David amid the very scenes where he tuned his harp and fed his
father's flocks. But people are too apt to suppose that religion lies
mainly, if not exclusively, in prayers, reading the Bible, listening
to sermons, and attending on sacraments; in time spent, or work done,
or offerings made, or sacrifices endured, for what are called, in
common language, religious objects. These are the means, not the end.
He who rises from his knees to his daily task, and, with an eye not so
much to please men as God, does it well, carries divine worship to the
workshop, and throws a sacred halo around the ordinary secularities of
life. That, indeed, may be the highest expression of religion; just as
it is the highest expression of devoted loyalty to leave the precincts
of the court and the presence of the sovereign, to endure the
hardships of a campaign, and stand in soiled and tattered regimentals
by the king's colours amid the deadly hail of battle. He who goes to
common duties in a devout and Christian spirit proves his loyalty to
God; and, as this case proves, is of all men the most likely to be
favoured with tokens of the Divine presence--communications of grace
which will sustain his patience under a life of toil, and fit him for
the rest that remaineth for the people of God.
_PART IV._
Mingled with its rattling shingle, the sea-beach bears hazel-nuts and
fir-tops--things which once belonged to the blue hills that rise far
inland on the horizon. Dropped into the brooks of bosky glens, they
have been swept into the river, to arrive, after many windings and
long wanderings, at the ocean; to be afterwards washed ashore with
shells and wreck and sea-weed. The Gulf Stream, whose waters by a
beautiful arrangement of Providence bring the heat of southern
latitudes to temper the wintry rigour of the north, throws objects on
the western coasts of Europe which have performed longer
voyages--fruits and forest-trees that have travelled the breadth of
the Atlantic, casting the productions of the New World on the shores
of the Old.
Public-domain text, read in full here on John Shaqi.
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