departed--peace between God and man, peace between man and man, peace between man and himself--the peace which, with all its blessings, He descended from heaven to restore who is our Peace, and whom angels ushered on the scene of His toils and triumphs, of His atoning death and glorious victory, with songs of "Glory to God in the highest, and on earth peace, good-will toward men." VIII. JESUS RESTORES PEACE BETWEEN GOD AND MAN. There are things which God cannot do--which it were not to honour but dishonour Him to believe He could. He can neither tempt, nor be tempted, to sin. The sinner He may love, but not his sin; that is impossible; as the prophet expresses it, "Thou art of purer eyes than to behold evil, and canst not look on iniquity." Indeed, I would as soon believe that God could condemn a holy spirit to the pains of hell, as admit a guilty one, unjustified and unsanctified, to the joys of heaven. In that terrible indictment which God thunders out against Israel by the mouth of Ezekiel, He says, "Thou art the land which is not cleansed. Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain. Her prophets have daubed them with untempered mortar, saying, Thus saith the Lord God, when the Lord hath not spoken. The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord." So he arraigns this and the other class. And how of the priests? "Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they showed difference between the unclean and the clean." He censures His servants for not separating between the clean and unclean; and it insults Him to suppose that He could do in His own practice what He condemns in theirs. Events, such as old murders brought to light, ever and anon occur to show that God's mill, as runs the proverb, though it grinds slow, grinds sure; yet because He does not execute judgment speedily on workers of iniquity--giving them space to repent; because He often seems, like one far remote from earth, to treat its crimes and virtues with equal indifference, men have not believed these solemn words, "There is no peace, saith my God, to the wicked." But let the wicked hear His words, and take the warning, "Thou hatest instruction; thou castest My words behind thee. When thou sawest a thief, then thou consentedst with him. Thou hast been partaker with adulterers. Thou givest thy mouth to evil, and thy tongue practiseth deceit. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: