Bible. Luke II, 14 -- Meditations; Christmas sermons
Ahab and Jezebel, two of the worst characters in sacred story, had a
son; and with such blood as theirs in his veins, no wonder that Joram,
on succeeding to the throne of one parent, exhibited the vices of
both. His mother does not seem to have had a drop of human-kindness in
her breast. Yet he was not altogether dead to humanity, as appears by
an incident which occurred during the siege that reduced his capital
to the direst extremities. The ghastly aspect of a famished woman who
throws herself in his way with a wild, impassioned, wailing cry of
"Help, my lord, O king!" touches him; and he asks, "What aileth thee?"
Stretching out a skinny arm to one pale and haggard as herself, she
replies, with hollow voice, "This woman said unto me, Give thy son,
that we may eat him to-day, and we will eat my son to-morrow. So we
boiled my son, and did eat him: and I said unto her on the next day,
Give thy son, that we may eat him; and she hath hid her son." Struck
with horror at the story, Joram rent his clothes. He had pity, but no
piety.
"Why should ye be stricken any more? ye will but revolt more and
more." Never were these words, never was the fact that unsanctified
afflictions have the same hardening effect on men which fire, that
melts gold, has on clay, more strikingly illustrated than on this
occasion. So far from rending his heart with his garment, and humbling
himself before the Lord, Joram flares up into fiercer rebellion; and
turning from these victims of the famine to his courtiers, he grinds
his teeth to profane God's name and vow vengeance on his prophet,
saying, "God do so and more also to me, if the head of Elisha the son
of Shaphat shall stand on him this day." Impotent rage against the
only man who could have weathered the storm, and saved the state! The
prophet's head stood on his shoulders when that of this son of a
murderer--as Elisha called him--lay low in death in the dust of
Naboth's vineyard. The day arrives which sees the cup of Joram's
iniquity full, and that of God's patience empty--drained to the last
drop. The chief officers of the army are sitting outside their
barrack, when one wearing a prophet's livery approaches them. Singling
out Jehu from the group, he says, I have an errand to thee, O captain!
The captain rises; they pass in alone; the door is shut; and now this
strange, unknown man, drawing a horn of oil from his shaggy cloak,
pours it on Jehu's head. As if it had fallen on fire, it kindled up
his smouldering ambition--so soon at least as this speech interpreted
the act, "Thus saith the Lord God of Israel, I have anointed thee king
over the people of this land. Thou shall smite the house of Ahab thy
master; dogs shall eat Jezebel in the portion of Jezreel, and there
shall be none to bury her." Having spoken so, the stranger opens the
door, and flies. But faster flies God's vengeance. Ere his feet have
borne the servant to Elisha's door, the banner of revolt is up,
Public-domain text, read in full here on John Shaqi.
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