The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
They are given to treachery more than any other nation, and never keep
the faith they have pledged, neither shame nor fear withholding them
from constantly violating the most solemn obligations, which, when
entered into with themselves, they are above all things anxious to have
observed. So that, when you have used the utmost precaution, when you
have been most vigilant for your own security and safety, by requiring
oaths and hostages, by treaties of alliance firmly made, and by benefits
of all kinds conferred, then begins your time to fear; for then
especially their treachery is awake, when they suppose that, relying in
the fulness of your security, you are off your guard. That is the moment
for them to fly to their citadel of wickedness, turn against you their
weapons of deceit, and endeavour to do you injury, by taking the
opportunity of catching you unawares.
(_G. C._, p 138.)
There are some things which shame would prevent my relating, unless the
course of my subject required it. For a filthy story seems to reflect a
stain on the author, although it may display his skill. But the severity
of history does not allow us either to sacrifice truth or affect
modesty; and what is shameful in itself may be related by pure lips in
decent words. There is then in the northern and most remote part of
Ulster, namely, at Kenel Cunil, a nation which practices a most
barbarous and abominable rite in creating their King. The whole people
of that country being gathered in one place, a white mare is led into
the midst of them, and he who is to be inaugurated, not as a prince, but
as a brute, not as a king, but as an outlaw, comes before the people on
all fours, confessing himself a beast with no less impudence than
imprudence. The mare being immediately killed, and cut in pieces and
boiled, a bath is prepared for him from the broth. Sitting in this he
eats of the flesh which is brought to him, the people standing round and
partaking of it also. He is also required to drink of the broth in which
he is bathed, not drawing it in any vessel, nor even in his hand, but
lapping it with his mouth. These unrighteous rites being duly
accomplished, his royal authority and dominion are ratified.
(_G. C._, p. 139.)
Public-domain text, read in full here on John Shaqi.
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