The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
§ 88. In the meantime, a certain Gentile, called Saffatin, came down to
see the King as he generally did: he was a brother of Saladin, an
ancient man of war of remarkable politeness and intelligence, and one
whom the King's magnanimity and munificence had charmed even to the love
of his person and favour of his party. The King's servants greeting him
less joyfully than they were accustomed, and not admitting him to an
interview with the King, "I perceive," said he by his interpreter, "that
you are greatly afflicted; nor am I ignorant of the cause. My friend
your King is sick.... O! if that Richard, whom although I love yet I
fear, if he were despatched out of the way, how little should we then
fear, how very little should we make account of that youngest of the
sons, who sleeps at home in clover. It was not unknown to us, that
Richard, who nobly succeeded his great father in the kingdom,
immediately set forward against us even in the very year of his
coronation. The number of his ships and troops was not unknown to us
before his setting forth. We knew, even at the very time, with what
speed he took Messina. The well-fortified city of Sicily, which he
besieged; and although none of our people believed it, yet our fears
increased, and fame added false terrors to the true.
§ 91. "His valour unable to rest in one place, proceeded through a
boundless region, and everywhere left trophies of his courage. We
questioned among ourselves whether he made ready to subdue, for his God
the Land of Promise only, or at the same time to take the whole world
for himself. Who shall worthily relate the capture of Cyprus? Verily had
the island of Cyprus been close to Egypt, and had my brother Saladin
subdued it in ten years, his name would have been reckoned by the people
among the names of the gods. When, however, we at last perceived that he
overthrew whatever resisted his purpose, our hearts were melted as the
hoar-frost melts at the appearance of the approaching sun, forasmuch as
it was said of him that he ate his enemies alive. And if he were not
presently, on the very day of his arrival before Acre, received freely
into the city with open gates, fear alone was the cause. It was not from
their desire to preserve the city, but through dread of the torments
promised them and their despair of life that they fought so bravely, or
rather, desperately, fearing this more than death, endeavouring this by
all means, namely, that they should not die unrevenged. And this was not
from sheer obstinacy, but to follow up the doctrine of our faith. For we
believe that the spirits of the unavenged wander for ever, and that they
are deprived of all rest. But what did the rashness and timidity of the
devoted profit them? Being vanquished by force and constrained by fear
to surrender, they were punished with a more lenient death than they
expected. And yet, oh! shame on the Gentiles, their spirits wandered
unavenged! I swear to you by the Great God, that if, after he had gained
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