Acre, he had immediately led his army to Jerusalem, he would not have found even one of our people in the whole circuit of the Christian's land; on the contrary, we should have offered him inestimable treasure, that he might not proceed, that he might not prosecute us further. § 92. "But thanks be to God, he was burdened with the King of the French, and hindered by him like a cat with a hammer tied to its tail. To conclude, we, though his rivals, see nothing in Richard that we can find fault with but his valour; nothing to hate but his experience in war. But what glory is there in fighting with a sick man? And although this very morning I could have wished that both you and he had all received your final doom, now I compassionate you on account of your King's illness. I will either obtain for you a settled peace with my brother, or at the least, a good and durable truce...." § 93. The bishop of Salisbury and such of the most trusty of the King's household as were present, who had secretly deliberated with him upon this subject, reluctantly consented to the truce which before they had determined to purchase at any price, as if it had been detested and not desired by them. So their right hands being given and received, Saffatin, when he had washed his face, and disguised his sorrow, returned to Jerusalem, to Saladin. The council was assembled before his brother, and after seventeen days of weighty argument, he with difficulty succeeded in prevailing on the stubbornness of the Gentiles to grant a truce to the Christians. The time was appointed and the form approved. If it please King Richard, for the space of three years, three months, three weeks, three days and three hours, such a truce shall be observed between the Christians and the Gentiles, that whatever either one party or the other in any wise possesses, he shall possess without molestation to the end; it will be permitted during the interval, that the Christians at their pleasure may fortify Acre only, and the Gentiles Jerusalem. All contracts, commerce, every act and every thing shall be mutually carried on by all in peace. Saffatin himself is despatched to the English as the bearer of this decree. CHIVALRY OF SALADIN (1192-3). +Source.+--_Geoffrey de Vinsauf_, Ch. 32, _Chronicles of the Crusades_. Bohn's Libraries. G. Bell & Sons.