The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
History
The Angevins and the Charter (1154-1216): The Beginning of English Law, the Invasion of Ireland and the Crusades
Great Britain -- History -- Angevin period, 1154-1216 -- Sources; Magna Carta
John, by the grace of God, King of England, Lord of Ireland, Duke of
Normandy and Aquitaine, Count of Anjou, to all the faithful of Christ
who shall look upon this present Charter, greeting. We wish it to be
known to all of you, through this our charter, furnished with our seal,
that inasmuch as we had offended in many ways God and our mother the
Holy Church, and in consequence are known to have very much needed the
divine mercy, and cannot offer anything worthy for making due
satisfaction to God and to the Church unless we humiliate ourselves and
our kingdoms: we, wishing to humiliate ourselves for Him who humiliated
Himself for us unto death, the Grace of the Holy Spirit inspiring, not
induced by force or compelled by fear, but of our own good and
spontaneous will, and by the common counsel of our barons, do offer and
freely concede to God and His holy apostles Peter and Paul and to our
mother the Holy Roman Church, and to our lord pope Innocent and to his
Catholic successors, the whole kingdom of England and the whole kingdom
of Ireland, with all their rights and appurtenances, for the remission
of our own sins and of those of our whole race, as well for the living
as for the dead; and now receiving and holding them, as it were a
vassal, from God and the Roman Church, in the presence of that prudent
man Gaudulph, subdeacon, and of the household of the lord pope, we
perform and swear fealty for them to him our aforesaid lord pope
Innocent and his Catholic successors and the Roman Church, according to
the form appended; and in the presence of the lord pope, if we shall be
able to come before him, we shall do liege homage to him; binding our
successors and our heirs by our wife forever, in similar manner to
perform fealty and show homage to him who shall be chief pontiff at that
time, and to the Roman Church without demur. As a sign, moreover, of
this our perpetual obligation and concession we will and establish that
from the proper and especial revenues of our aforesaid kingdoms, for all
the service and customs which we ought to render for them, saving in all
things the penny of St. Peter, the Roman Church shall receive yearly a
thousand marks sterling, namely at the feast of St. Michael five hundred
marks, and at Easter five hundred marks--seven hundred, namely, for the
kingdom of England, and three hundred for the kingdom of Ireland--saving
to us and to our heirs our rights, liberties and regalia; all of which
things, as they have been described above, we wish to have perpetually
valid and firm; and we bind ourselves and our successors not to act
counter to them. And if we or any one of our successors shall presume to
attempt this,--whoever he be unless being duly warned he come to his
senses, he shall lose his right to the kingdom, and this charter of our
obligation and concession shall always remain firm.
FORM OF THE OATH OF FEALTY.
Public-domain text, read in full here on John Shaqi.
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