unacceptable any praise of the "Saxon Annals" would be to the Normans, with whom he was connected (18). He thinks it necessary to give his reasons, on one occasion, for inserting from these very "Annals" what he did not find in Bede; though it is obvious, that the best part of his materials, almost to his own times, is derived from the same source. The object of Bishop Asser, the biographer of Alfred, who comes next in order, was to deliver to posterity a complete memorial of that sovereign, and of the transactions of his reign. To him alone are we indebted for the detail of many interesting circumstances in the life and character of his royal patron (19); but most of the public transactions will be found in the pages of the "Saxon Chronicle": some passages of which he appears to have translated so literally, that the modern version of Gibson does not more closely represent the original. In the editions of Parker, Camden, and Wise, the last notice of any public event refers to the year 887. The interpolated copy of Gale, called by some Pseudo-Asserius, and by others the Chronicle of St. Neot's, is extended to the year 914 (20). Much difference of opinion exists respecting this work; into the discussion of which it is not our present purpose to enter. One thing is remarkable: it contains the vision of Drihtelm, copied from Bede, and that of Charles King of the Franks, which Malmsbury thought it worth while to repeat in his "History of the Kings of England". What Gale observes concerning the "fidelity" with which these annals of Asser are copied by Marianus, is easily explained. They both translated from the "Saxon Chronicle", as did also Florence of Worcester, who interpolated Marianus; of whom we shall speak hereafter.