5. “And now is brought forth the Obsidian Stone by the precious Xibalbay, the glorious Xibalbay, and man is made by the Maker, the Creator; the Obsidian Stone was his sustainer, when man was made in misery, and when man was formed; he was fed with wood, he was fed with leaves; he wished only the earth; he could not speak, he could not walk; he had no blood, he had no flesh; so say our fathers, our ancestors, oh you my sons. Nothing was found to feed him; at length something was found to feed him. Two brutes knew that there was food in the place called Paxil, where these brutes were, the Coyote and the Crow by name. Even in the refuse of maize it was found, when the brute Coyote was killed as he was separating his maize, and was searching for bread to knead, (killed) by the brute Tiuh Tiuh by name; and the blood of the serpent and the tapir was brought from within the sea by means of Tiuh Tiuh, with which the maize was to be kneaded; the flesh of man was formed of it by the Maker, the Creator; and well did they, the Maker and the Creator, know him who was born, him who was begotten; they made man as he was made, they formed man as they made him, so they tell. There were thirteen men, fourteen women; they talked, they walked, they had blood, they had flesh. They married, and one had two wives. Therefore the race copulated, this race of old, as they tell, oh our sons. They brought forth daughters, they brought forth sons, those first men. Thus men were made, and thus the Obsidian Stone was made, for the enclosure of Tullan; thus we came to where the Zotzils were at the gates of Tullan; arriving we were born, coming we were produced, coming we gave the tribute, in the darkness, in the night, oh our sons.” Thus spoke Gagavitz and Zactecauh, oh my sons, and what they said has not been forgotten. They are our great ancestors; these are the words with which they encouraged us of old. 6. Tok xoh pixabax [c]a pe ruma ka tee ka tata oxlahu [c]hob [c]a vukama[t] oxlahu [c]hob [c]a ahlabal ok xohpe pa Tullan chi [t]ekum chi a[t]a ok xya pe ri kikan, tok xu[c]am rikan vuk ama[t] ahlabal, xoh chole na chu xocou [c]a Tullan x[c]ohe viri vuk ama[t]: chiriki[t]a [c]a Tullan x[c]ohe viri xcholevi ahlabal. Nabey na xu[c]am rikan vuk ama[t], [c]ate [c]a xu[c]am chic rikan ahlabal. Xa[c]a ruyon xit puak [t]u[t]uraxon [c]ubul chactit ru[c]in [c]a [c,]ibanic [c]otonic, qui yanic xul, bix, [c]hol [t]ih, may [t]ih, pek cacouh, xa ruyon [t]inomal xrikah pe pa Tullan a[c]a ri ahlabal xa ruyon [c]ha pocob xa çeteçic chee xa [t]iom ah rikan ok xpe pa Tulla.