The Annals of the Parish: Or, the Chronicle of Dalmailing During the Ministry of the Rev. Micah BalwhidderGalt, John
General
The Annals of the Parish: Or, the Chronicle of Dalmailing During the Ministry of the Rev. Micah Balwhidder
Galt, John
Clergy -- Fiction; Scotland -- Fiction
But the year of the great calamity was memorable for another thing:—in
the December foregoing, the wind blew, as I have recorded in the
chronicle of the last year, and broke down the bough of the tree whereon
the kirk-bell had hung from the time, as was supposed, of the
persecution, before the bringing over of King William. Mr. Kibbock, my
father-in-law then that was, being a man of a discerning spirit, when he
heard of the unfortunate fall of the bell, advised me to get the heritors
to big a steeple; but which, when I thought of the expense, I was afraid
to do. He, however, having a great skill in the heart of man, gave me no
rest on the subject; but told me, that if I allowed the time to go by
till the heritors were used to come to the kirk without a bell, I would
get no steeple at all. I often wondered what made Mr. Kibbock so fond of
a steeple, which is a thing that I never could see a good reason for,
saving that it is an ecclesiastical adjunct, like the gown and bands.
However, he set me on to get a steeple proposed, and after no little
argol-bargling with the heritors, it was agreed to. This was chiefly
owing to the instrumentality of Lady Moneyplack, who, in that winter, was
much subjected to the rheumatics, she having, one cold and raw Sunday
morning, there being no bell to announce the time, come half an hour too
soon to the kirk, made her bestir herself to get an interest awakened
among the heritors in behalf of a steeple.
But when the steeple was built, a new contention arose. It was thought
that the bell, which had been used in the ash-tree, would not do in a
stone and lime fabric; so, after great agitation among the heritors, it
was resolved to sell the old bell to a foundery in Glasgow, and buy a new
bell suitable to the steeple, which was a very comely fabric. The buying
of the new bell led to other considerations, and the old Lady Breadland,
being at the time in a decaying condition, and making her will, she left
a mortification to the parish, as I have intimated, to get a clock; so
that, by the time the steeple was finished, and the bell put up, the Lady
Breadland’s legacy came to be implemented, according to the ordination of
the testatrix.
Of the casualities that happened in this year, I should not forget to put
down, as a thing for remembrance, that an aged woman, one Nanse Birrel, a
distillator of herbs, and well skilled in the healing of sores, who had a
great repute among the quarriers and colliers—she having gone to the
physic well in the sandy hills to draw water, was found, with her feet
uppermost in the well, by some of the bairns of Mr. Lorimore’s school;
and there was a great debate whether Nanse had fallen in by accident head
foremost, or, in a temptation, thrown herself in that position, with her
feet sticking up to the evil one; for Nanse was a curious discontented
blear-eyed woman, and it was only with great ado that I could get the
people keepit from calling her a witchwife.
Public-domain text, read in full here on John Shaqi.
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