The wording of the charter by which the gift was made is quaintly interesting. It sets forth that: “In the year 996, from the Passion of our said Lord and Saviour, Jesus Christ,” Sigeric, Archbishop of Canterbury, “with the Lord’s flock of servants unceasingly serving God,” have granted a privilege “to the noble matron and religious woman Wulfruna,” in “order that she may attain a seat in heaven,” and that “for her mass may be said unceasingly for ever” in the “ancient monastery of Hamtun.” The Charter (inter alia) grants “ten hides of land for the body of my husband,” and another “ten hides of land” for the offences of her “Kinsman Wulfgeal” lest he should hear in the judgment the “dreaded” sentence, “Go away from me,” &c. A third “ten hides” of land are granted on account of “my sole daughter Elfthryth,” who “has migrated from the world to the life-giving airs.” Mr. Duignan, who has made a close study of the Charter, says “the limits of the parishes and of the townships included in the grant are now precisely what they were a thousand years ago.” The boundaries of the lands conferred by the noble benefactress are set forth with much precision, as in the noting of brooks and fords, of parks and woods, of fields and lanes and lands; and in very few cases has Mr. Duignan failed to recognise the old names and identify them with the modern appellations of the places meant, among the latter being Willenhall, Wednesfield, Pelsall, Hilton, Ogley Hay, Hatherton, Cannock, Moseley Hole, Twyford, Walsall, &c. The original Charter has not been heard of since 1646, when it was supposed to be copied by Sir William Dugdale into his monumental work, the “Monasticon,” assisted by Roger Dodsworth, a joint editor with him. If it is still in existence Mr. Duignan assumes it is in the possession of the Dean and Chapter of the Royal Chapel of Windsor, with which the Deanery of Wolverhampton was united—as will be seen later. The formal parts of the deed are in Latin, and the descriptions of the properties are in Anglo-Saxon, which makes it an interesting study of place-names. Wolverhampton church, dedicated to St. Mary, was a collegiate establishment, with a dean as president, and a number of prebendaries or canons who were “secular” priests, and not brethren of any of the regular “orders of monks.” All the privileges which the College possessed in Lady Wulfruna’s lifetime were afterwards confirmed by Edward the Confessor, and subsequently by William the Conqueror. * * * * *