The Anti-Slavery Crusade: A Chronicle of the Gathering StormMacy, Jesse
History
The Anti-Slavery Crusade: A Chronicle of the Gathering Storm
Macy, Jesse
Antislavery movements -- United States
Southern planters who had determined at all hazards to perpetuate the
institution of slavery were peculiarly sensitive on account of what was
taking place in Spanish America and in the British West Indies. Mexico
abolished slavery in 1829, and united with Colombia in encouraging Cuba
to throw off the Spanish yoke, abolish slavery, and join the sisterhood
of New World republics. This led to an effective protest on the part of
the United States. Both Spain and Mexico were advised that the
United States could not with safety to its own interests permit the
emancipation of slaves in the island of Cuba. But with the British
Emancipation Act of 1833, Cuba became the only neighboring territory in
which slavery was legal. These acts of emancipation added zeal to the
determination of the Southern planters to secure territory for the
indefinite extension of slavery to the southwest. When Lundy and Birney
discovered these plans, their desire to husband and extend the direct
political influence of abolitionists was greatly stimulated. To this
end they maintained a moderate and conservative attitude. They took
care that no abuse or misrepresentation should betray them into any
expression which would diminish their influence with fair-minded,
reasonable men. They were convinced that a clear and complete revelation
of the facts would lead a majority of the people to adopt their views.
The debate in the Virginia Legislature in the session which met three
months after the Southampton massacre furnishes a demonstration that the
traditional anti-slavery sentiment still persisted among the rulers of
the Old Dominion. It arose out of a petition from the Quakers of the
State asking for an investigation preparatory to a gradual emancipation
of the slaves. The debate, which lasted for several weeks, was able and
thorough. No stronger utterances in condemnation of slavery were ever
voiced than appear in this debate. Different speakers made the statement
that no one presumed to defend slavery on principle--that apologists for
slavery existed but no defenders. Opposition to the petition was in the
main apologetic in tone.
Public-domain text, read in full here on John Shaqi.
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