From these laws we learn that Hebrew men servants were bound to serve their masters _only six_ years, unless their attachment to their employers, their wives and children, should induce them to wish to remain in servitude, in which case, in order to prevent the possibility of deception on the part of the master, the servant was first taken before the magistrate, where he openly declared his intention of continuing in his master's service, (probably a public register was kept of such) he was then conducted to the door of the house, (in warm climates doors are thrown open,) and _there_ his ear was _publicly_ bored, and by submitting to this operation he testified his willingness to serve him _forever_, i.e. during his life, for Jewish Rabbins who must have understood Jewish _slavery_, (as it is called,) "affirm that servants were set free at the death of their masters and did _not_ descend to their heirs:" or that he was to serve him until the year of Jubilee, when _all_ servants were set at liberty. To protect servants from violence, it was ordained that if a master struck out the tooth or destroyed the eye of a servant, that servant immediately became _free_, for such an act of violence evidently showed he was unfit to possess the power of a master, and therefore that power was taken from him. All servants enjoyed the rest of the Sabbath and partook of the privileges and festivities of the three great Jewish Feasts; and if a servant died under the infliction of chastisement, his master was surely to be punished. As a tooth for a tooth and life for life was the Jewish law, of course he was punished with death. I know that great stress has been laid upon the following verse: "Notwithstanding, if he continue a day or two, he shall not be punished, for he is his money."