The Anti-Slavery Examiner, Part 2 of 4American Anti-Slavery Society
History
The Anti-Slavery Examiner, Part 2 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
Dr. Rush, of Pennsylvania, one of the signers of the Declaration of
Independence, in a letter to Granville Sharpe, May 1, 1773, says: "A
spirit of humanity and religion begins to awaken in several of the
colonies in favor of the poor negroes. Great events have been brought
about by small beginnings. _Anthony Bènèzet stood alone a few years_
_ago in opposing negro slavery in Philadelphia_, and NOW THREE-FOURTHS
OF THE PROVINCE AS WELL AS OF THE CITY CRY OUT AGAINST IT."--[Stuart's
Life of Granville Sharpe, p. 21.]
In the preamble to the act prohibiting the importation of slaves into
Rhode Island, June, 1774, is the following: "Whereas the inhabitants of
America are generally engaged in the preservation of their own rights
and liberties, among which that of personal freedom must be considered
the greatest, and as those who are desirous of enjoying all the
advantages of liberty themselves, _should be willing to extend personal
liberty to others_, therefore," &c.
October 20, 1774, the Continental Congress passed the following: "We,
for ourselves and the inhabitants of the several colonies whom we
represent, _firmly agree and associate under the sacred ties of virtue,
honor, and love of our country_, as follows:"
"2d Article. _We will neither import nor purchase any slaves imported_
after the first day of December next, after which time we will _wholly
discontinue_ the slave trade, and we will neither be concerned in it
ourselves, nor will we hire our vessels nor _sell our commodities or
manufactures_ to those who are concerned in it."
The Continental Congress, in 1775, setting forth the causes and the
necessity for taking up arms, say: "_If it were possible_ for men who
exercise their reason to believe that the divine Author of our existence
intended a part of the human race _to hold an absolute property in_, and
_unbounded power over others_," &c.
In 1776, Dr. Hopkins, then at the head of New England divines,
in "An Address to the owners of negro slaves in the American colonies,"
says: "The conviction of the unjustifiableness of this practice (slavery)
has been _increasing_, and _greatly spreading of late_, and _many_
who have had slaves, have found themselves so unable to justify their
own conduct in holding them in bondage, as to be induced to _set them
at liberty_. * * * * * Slavery is _in
every instance_, wrong, unrighteous, and oppressive--a very great and
crying sin--_there being nothing of the kind equal to it on the face of
the earth_."
The same year the American Congress issued a solemn MANIFESTO to the
world. These were its first words: "We hold these truths to be
self-evident, that _all_ men are created equal, that they are endowed by
their Creator with certain inalienable rights; that among these are
life, liberty, and the pursuit of happiness." _Once_, these were words
of power; _now_, "a rhetorical flourish."
Public-domain text, read in full here on John Shaqi.
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