The Anti-Slavery Examiner, Part 4 of 4 — John Shaqi
The Anti-Slavery Examiner, Part 4 of 4American Anti-Slavery Society
Philosophy
The Anti-Slavery Examiner, Part 4 of 4
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
What is the "general principle" to which, whatever may become of
despotism, with its "honest" admirers and "enlightened" supporters,
human governments should be universally and carefully adjusted?
Clearly this--_that as capable of, man is entitled to, self
government_. And this is a specific form of a still more
general principle, which may well be pronounced self-evident--_that
every thing should be treated according to its nature_. The mind
that can doubt this, must be incapable of rational conviction.
Man, then,--it is the dictate of reason, it is the voice of
Jehovah--must be treated as _a man_. What is he? What are his
distinctive attributes? The Creator impressed his own image on him.
In this were found the grand peculiarities of his character. Here
shone his glory. Here REASON manifests its laws. Here the WILL puts
forth its volitions. Here is the crown of IMMORTALITY. Why such
endowments? Thus furnished--the image of Jehovah--is he not capable
of self-government? And is he not to be so treated? _Within the
sphere where the laws of reason place him_, may he not act according
to his choice--carry out his own volitions?--may he not enjoy life,
exult in freedom, and pursue as he will the path of blessedness? If
not, why was he so created and endowed? Why the mysterious, awful
attribute of will? To be a source, profound as the depths of hell,
of exquisite misery, of keen anguish, of insufferable torment! Was man,
formed "according to the image of Jehovah," to be crossed, thwarted,
counteracted; to be forced in upon himself; to be the sport of
endless contradictions; to be driven back and forth forever between
mutually repellant forces; and all, all "at the discretion of
another!"[14] How can man be treated according to his nature, as
endowed with reason or will, if excluded from the powers and
privileges of self-government?--if "despotism" be let loose upon
him, to "deprive him of personal liberty, oblige him to serve at the
discretion of another" and with the power of "transferring" such
"authority" over him and such claim upon him, to "another master?"
If "thousands of enlightened and good men" can so easily be found,
who are forward to support "despotism" as "of all governments the
best and most acceptable to God," we need not wonder at the
testimony of universal history, that "the whole creation groaneth
and travaileth in pain together until now." Groans and travail pangs
must continue to be the order of the day throughout "the whole
creation," till the rod of despotism be broken, and man be treated
as man--as capable of, and entitled to, self-government.
[Footnote 14: Pittsburg pamphlet, p. 12.]
Public-domain text, read in full here on John Shaqi.
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