The Anti-Slavery Record, Volume 1, No. 7American Anti-Slavery Society
History
The Anti-Slavery Record, Volume 1, No. 7
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
Mr. Boardman directed his address especially to ladies, and we should
think not without effect. He said:
“In slavery, marriage is unknown. Men and women live together: but the
tie is not formally sanctioned. There is no minister, no magistrate,
to give religious or civil authority to the relation. It is a system
of concubinage. And this state of things is encouraged, or rather
marriage is discouraged, because it throws an obstacle in the way of
the sale of these _human chattels_. Notwithstanding, the ties of
affection are not less strong on account of the absence of legal or
religious sanction. Indeed, the fellowship of suffering binds still
stronger the hearts of husband and wife. It is the only channel of
affection. The children of the slave are not his own――they are not
subject to his authority, and they may be torn from him without a
moment’s warning. Pent up in every other direction, the affections of
husband and wife naturally centre entirely upon each other. Yet, even
this tie is rudely severed. A slave in the west, who had a wife
belonging to another master, learned, to his great grief, that his
wife had been sold for the southern market. He went to his master, and
requested that he might be sold, so as not to be separated from his
wife. In order to dissuade him from it, his master described the
hardships to which he would be exposed in the south; but he was firm
to his purpose, choosing the severe servitude of the sugar plantations
of the south, in preference to a separation from the wife of his
bosom. His master then offered him money to satisfy him; but no, he
said he could not leave his wife. ‘O,’ says his master, ‘You can get
another!’ ‘Why, massa, don’t you think I am a man!’
“Another case, I will mention, to show the legitimate effects of
slavery upon the relations of life. A colored man, who was a member of
the church, and who had been living with a woman, according to the
customs of the slaves, went to his master, who was an _elder in the_
Presbyterian church, and told him that he did not feel right to be
living so, and requested permission to be lawfully married. And, how
do you suppose this reasonable request was received? Although it was a
request from one Christian brother to another to be permitted to cease
from sin, yet it was received with a laugh, and positively denied.
Public-domain text, read in full here on John Shaqi.
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