The Anti-Slavery Record, Volume 1, No. 7 — John Shaqi
The Anti-Slavery Record, Volume 1, No. 7American Anti-Slavery Society
History
The Anti-Slavery Record, Volume 1, No. 7
American Anti-Slavery Society
Antislavery movements -- United States -- Periodicals; Slavery -- United States -- Periodicals
At the anniversaries in New Hampshire, the Rev. R. R. Gurley,
secretary of the American Colonization Society, being called upon by
Mr. May to give his opinion concerning the Maryland scheme, gave
utterance to the following remarkable sentiment. With regard to direct
legislation he would confess his mind was not clear. This he would
say, on his own responsibility, that when the time arrived that
slavery should become a great political question, he conceived it
might be justifiable for a state to select a spot, _here or in Africa,
and carry the blacks there, willing or unwilling_. But he should
object to the Maryland scheme, because, _at the present time_, such
rigorous laws were unnecessary.
Here is a sentiment as _murderous_ to the peace of the colored people
as a dagger thrust into the heart.
ANTI-SLAVERY MEETINGS IN PITTSBURGH.
There have recently been two most interesting anti-slavery meetings in
Pittsburgh, which were addressed by a number of members of the
Presbyterian General Assembly. In this connection, we have the
pleasure to state, that _forty-eight_ members, or about _one_ fourth
part of that body, this year, were found to be favorable to _immediate
emancipation_: of these, _six_ are ministers from _slave states_. Last
year there were only _two_ known abolitionists in the Assembly. The
speeches at the anti-slavery meetings were Christian-like, eloquent,
and rich in facts. We make a few extracts.
FROM THE REV. DR. BEMAN OF TROY.
“Admitting, as all do, that slavery is a great evil, existing in the
land, we would anxiously inquire, Is there no remedy? Is there any
evil for which God has provided no remedy? No, I would not slander the
Bible, by making such an assertion. Let us all come up to the work,
shoulder to shoulder, in a pleasant way, (I don’t like scowls,) and
there is no danger but we can get right. I have heard many remedies
proposed; and one very queer one: ‘_Better let it alone._’ This is a
very popular remedy. In case of slight pain, or momentary head-ach, it
will do very well. But who ever heard that an acute disease, which
racks the whole frame, and threatens speedy dissolution, if left to
the operations of nature, will cure itself? Sin is an inveterate
disease――it has no curative principle――it never gets well of itself.
Slavery will never cure itself.――This _let-alone_ policy――if it were
in the church, I would call it _heresy_――it is _moral_ heresy.
“But, I have heard of another remedy: ‘Just leave that question to the
slave states. What have we at the north to do with slavery?’ But, here
is ground for caution. Have not we at the north our share in the
government of the District of Columbia? Do we not in fact govern it?
Yet, that district is the central mart of the traffic in human flesh.
Yes, sir, we at the north do govern slave shambles. Our hands are not
quite so clean as we have supposed――as in the dusty atmosphere of
Pittsburgh, we often get them a little smutty before we are aware of
it.
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