Hercules lifting Antæus, or Hercules struggling with Cacus, probably the latter. On the other side they had the figure of a stag. These were the only stones which he claimed to be portions of the frieze. There was a third stone which was found in the aqueduct, and another which might or might not have been a fragment of the frieze, but it was at all events a corner-stone. All these blocks were supposed to have come from the same building, but whether they were portions of pedestals, on which columns had been placed, as contended by Mr. Fergusson, was a question which would probably be decided by further excavations. Alluding to a fragment of a sculptured column marked H 3, Mr. Wood said the question was whether Pliny would have called it a sculptured column if it had been of the height of this drum. Some people thought the columns in the diagram could not have been sculptured above the height of one drum, but he begged to differ from them. Passing on to another fragment of a sculptured column, the lecturer said he looked upon it as the most beautiful of all, and it was a pity it had been so much hacked about. This temple was built in the time of Alexander the Great, and when he visited Ephesus he wished to have his name inscribed upon it. The lecturer pointed out other specimens, one being a beautiful stone which had formed part of the base of a column, and another in which the delicate proportions of the fillet between the flutings were very noteworthy. He further remarked upon fragments of roof tiles, lions’ heads, and various fragmentary specimens of Ionic columns. There were also some splendid specimens of profiles of base mouldings, a representation of a medal of Gordianus found on the site, &c. Mr. Wood gave a continuation of his lecture on Wednesday, June 18. Antiquarian Correspondence. Sin scire labores, Quære, age: quærenti pagina nostra patet. _All communications must be accompanied by the name and address of the sender, not necessarily for publication._ “THE SENTENCE OF PONTIUS PILATE.” (See vol. v. pp. 80, 217.) SIR,--This document appeared in English in _Galignani’s Messenger_ of March 23, 1859, copied from the _Herald_ of about that date. D. K. T. A BAKER BLESSED. SIR,--Can you explain the origin of the blessing invoked on the baker in the following rhyme, sung by village children in Norfolk, and perhaps in other counties also, on St. Valentine’s Day? Good-morrow, Valentine, God bless the baker! You be the giver, And I’ll be the taker. _Haileybury College, Hertford._ JOHN HUSSEY. WESLEYANISM IN LONDON.