An old Irus of similar character patrolled Teviotdale, while Andrew Gemmells was attached to Ettrick and Yarrow. This was Blind Willie Craw. Willie was the Society Journal of Hawick, and levied blackmail on the inhabitants. He is thus described by Mr. Grieve, in the Diary already quoted: “He lived at Branxholme Town, in a free house set apart for the gamekeeper, and for many a year carried all the bread from Hawick used in my father’s family. He came in that way at breakfast-time, and got a wallet which he put it in, and returned at dinner-time with the ‘bawbee rows’ and two loaves. He laid the town of Hawick under contribution for bawbees, and he knew the history of every individual, and went rhyming through the town from door to door; and as he knew something against every one which they would rather wish should not be rehearsed, a bawbee put a stop to the paragraph which they wished suppressed. Willie Craw was the son of a gamekeeper of the duke’s, and enjoyed a free house at Branxholme Town as long as he lived.” Had Burns ever betaken himself to the gaberlunzie’s life, which he speaks of in one of his poems as “the last o’t, the worst o’t,” he would have proved a much more formidable satirist than poor Willie Craw, the last of the “blind crowders.” Burns wrote, of course, in a spirit of reckless humour; but he could not, even in sport, have alluded to the life as “suited to his habits and powers,” had gaberlunzies been mere mendicants. In Herd’s collection of Ballads is one on the ancient Scottish beggar:-- In Scotland there lived a humble beggar, He had nor house, nor hald, nor hame; But he was well liked by ilk a body, And they gave him sunkets to rax his wame. A sieve fu’ o’ meal, a handfu’ o’ groats, A dad o’ a bannock, or pudding bree, Cauld porridge, or the lickings o’ plates, Wad make him as blythe as a body could be. The dress and trade of the beggar are said to have been adopted by James V. in his adventures, and tradition attributes to him a song, “The Gaberlunzie Man.” One of Edie’s most charming traits is his readiness to “fight for his dish, like the laird for his land,” when a French invasion was expected. Scott places the date of “The False Alarm,” when he himself rode a hundred miles to join his regiment, on Feb. 2, 1804.