These two establishments, the Hospital of Saint John and that of Saint James, the one for the relief of the indigent, and the refreshment of travellers, the other for the relief of diseased persons, were swept away by the Act for the dissolution of Monasteries and Religious Houses, which passed in the reign of Henry VIII. What now answers to these two in our town, are the Union Poor House and the Infirmary. I am not about to institute a comparison between the modern institutions, and those of olden times; and I most willingly bear testimony, that the indigent and invalids, who are admitted into the Poor House and Infirmary of Bridgnorth, receive the kindest and tenderest treatment; at the same time we ought to be aware, that the ancient Religious Houses of this Country, two of which were connected with our Borough, afforded to the sick and needy substantial relief, and that, whatever defects might belong to the system on which they were carried on, they were for a time of essential service. Abuses did creep into them no doubt—abuses of so flagrant a character, as called loudly for reform—nevertheless, they afforded a shelter for houseless poverty, a retreat for old age, and a refuge for disease, not to be found elsewhere; and when a rapacious and mercenary law[31] decreed their dissolution, confiscated their property, uprooted their establishments, and swept them from the land, it left the poor unbefriended, and subjected them to the severest sufferings, by casting them for relief on the precarious supply that private charity afforded. The late Professor Blunt, of Cambridge, in his valuable work on the Reformation, gives the following description of the ancient Religious Houses, which is as true as it is graphic. “They had been the Almshouses, where the aged dependants of more opulent families, the decrepit servant, the decayed artificer, retired as to a home, neither uncomfortable nor humiliating. They had been the County Dispensaries, a knowledge of medicines, and of the virtues of herbs, being a part of Monkish learning. They had been foundling asylums, relieving the state of many orphan and outcast children, and ministering to their necessities, God’s ravens in the wilderness, bread and flesh in the morning, and bread and flesh in the evening. They had been Inns to the wayfaring man, who heard from afar the sound of the vesper bell, at once inviting him to repose and devotion, and who might sing his matins with the morning star, and go on his way rejoicing.” (_p. 141._)