The following is the substance of the narrative of the event given by John Brompton, an ancient chronicler, who lived in the reign of King John:—In the year 1082 Roger de Montgomery married his second wife, Adelissa, daughter of Ebrard de Pusey, one of the chief nobles of France. As she was sailing into England to join her husband, she was overtaken by a dreadful tempest, from which the mariners thought there could be no escape. In the midst of this furious storm one of the ecclesiastics, who accompanied her, wearied with watching, fell asleep; and in his sleep he dreamed that a female appeared to him, and thus addressed him:—“If thy lady would wish to save herself, and her attendants from the present danger of the sea, let her make a vow to God, and faithfully promise to build a church in honour of the blessed Mary Magdalene, on the spot where she may first happen to meet her husband, the Earl, in England; especially where groweth a hollow oak, and the wild swine have shelter.” The story goes on to state, that, when he awoke from sleep, he communicated to his lady the particulars of this singular dream, and that she at once made the prescribed vow. The tempest soon calmed, and she and her attendants landed safely in some port in England, from whence she immediately made her journey to her husband’s estates in Shropshire; and just on the top of Quatford hill, which was at that time in the outskirts of the Earl’s hunting ground, and near a spot where an oak tree was growing, she met him, engaged in his favorite pastime: and there at her request, in fulfilment of her vow, he built a church and richly endowed it.[7] [7] This narrative may possibly be somewhat tinctured with the superstition which prevailed at the time; but there is no reason to doubt the general truth of it. Mr. Eyton, to whom I am indebted for my acquaintance with it, after giving the whole of the narrative in detail, in Vol. 1, part 2, p. 107, of his Antiquities of Shropshire, makes this comment on it:—“The whole of this narrative is credible in itself, and minutely consistent with other ascertained facts; nor need we take exception even to the Priest’s dream, for who knows not that the feverish sleep of over fatigue will invest our hopes and anxieties with some garb of life-like reality. Moreover this priest lived at a time when priests were taught to believe in and to expect such special revelations of the divine will.” “Parts of this story nevertheless, require explanation; and the whole of it must be tested by other facts and dates before we admit it to that credence, which the details of a legend most seldom deserve.” He has applied such tests, and has been fully satisfied with the result.