The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That CityGilles, Pierre
History
The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That City
Gilles, Pierre
Istanbul (Turkey) -- Antiquities; Istanbul (Turkey) -- Description and travel; Turkey -- Antiquities
her Hand, on which was figured _Medusa_ with Snakes and Adders entwin’d
round her Neck; for in this Manner the ancient Statuaries usually
carv’d _Minerva_. On the East Side of it was placed the Statue of an
_Amphitrite_, one of the _Syrens_, having her Temples encircled with
Crabs Claws. The _unknown_ Author of the History of _Constantinople_
says, that on the same Side of the _Forum_ were placed the Statues of
several _Syrens_, which were call’d by some Sea-Horses; three of which,
he tells you, were remaining in his Time, at a Place in the Suburbs
call’d St. _Mamas_. On the North Side of the _Forum_ was erected upon
a lofty Pillar a Figure of that Cross which _Constantine_ saw in the
Heavens. This is confirm’d by the Authority of most Historians, but
principally by _Eusebius_, who although he is not express as to his
setting it up in the _Forum_ of _Constantine_, yet as his Authority is
not to be disputed, when he asserts, that he set it up in _Old Rome_
in the Heart of the City, ’tis reasonable to believe that he did so at
_Constantinople_, since the same Writer assures us, that he set up a
true Representation of the same Cross in all his finest buildings, and
in the most remarkable Places of _Constantinople_. In Memory of which,
as _Sozomen_ writes, _Constantine_ chang’d the most famous and most
honourable War-like Standard among the _Romans_, which was always bore
before their Princes, and to which the Soldiers were obliged by Law to
pay divine Adoration, into the Ensign of the Cross, to bring them off
from their heathenish Rites, and idolatrous Worship. _Prudentius_, upon
this Occasion, has the following Lines:
Christ_’s radiant Form upon the Standard rose,
Emboss’d with sparkling Gems, and burnish’d Gold,
Which o’er the Purple Ground-work cast a Light.
No dreadful Shields hung on the blazon’d Flag_;
Christ_’s awful Name alone was there inscrib’d.
While on its Top, sure Sign of Victory,
The Cross triumphant blaz’d in costly Stones._
_Eusebius_ writes, that he saw the same Expression of the _Christian_
Standard in his Time. _There was_, says he, _a tall Spear which was
transvers’d near the Top with a short piece of Wood, in the Figure of
a Cross at the Top of which was a Crown made of precious Stones, and
curiously wrought with Gold, in the Middle of which were embroider’d
the two initial Letters of_ Jesus Christ, _with the_ Greek _Letter_
X, _in the Form of a Cross. The Ensign or Standard was fix’d to the
transverse Part of the Spear._ From this Description of _Eusebius_,
the Difference between what was then called the _Labarum_ and
_Syparum_ seems to be this; that the _Labarum_ signifies only a
longer Piece of Wood transversed near the Top with a short Piece, and
that the _Syparum_ is the Veil, or Flag, which falls down from the
transverse Part. The Religion of the old _Romans_ was purely military,
they worshipp’d their Standards, and swore by them; which Custom was
abolish’d, upon the introducing the Christian Standard.
Public-domain text, read in full here on John Shaqi.
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