The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That CityGilles, Pierre
History
The Antiquities of Constantinople: With a Description of Its Situation, the Conveniencies of Its Port, Its Publick Buildings, the Statuary, Sculpture, Architecture, and Other Curiosities of That City
Gilles, Pierre
Istanbul (Turkey) -- Antiquities; Istanbul (Turkey) -- Description and travel; Turkey -- Antiquities
I hope the Reader will pardon me, if I here go a little out of my way,
to vindicate the Story of _Constantine_’s seeing the Cross in the
Heavens, from the Charge of Fiction and Imposture. There is scarce any
Miracle, in my Opinion, which seems to be better attested than this,
or which is capable of being confirm’d by more Eye-witnesses; for
_Eusebius_, who lived in those Times, writes, that it was not only seen
by _Constantine_ himself, but also by his whole Army, and that too in
the Middle of the Day; and adds, that the Truth of the Fact was not
only believed by the _Christians_, but by those who were Enemies to the
Cross of _Christ_. So prevalent was the Report of this Miracle, that
the Inhabitants testify in the triumphal Arch, which they dedicated
to _Constantine_, that he conquer’d _Maxentius_ by the immediate
Direction and Assistance of the Divinity, although but a little before
many of them were of _Maxentius_’s Party, and Enemies to the Christian
Name: So that they did not, in that triumphal Arch, made in Honour of
_Constantine_, change the Form of the Cross into that of our Saviour’s,
but order’d it to be figur’d with such Sculptures and Expressions, as
were carv’d on the Arches of _Trajan_, _Severus_, and other _Roman_
Emperors, as appears by some such Monuments of _Antiquity_ as are at
present to be seen at _Rome_. I cannot conclude with so much Certainty,
that _Nazarius_ was a Christian, because his Daughter _Euphemia_ was
such, as I can, from his panegyrical Address to _Constantine_. _’Tis
the general Discourse among the_ Gauls, says he, _that there was an
Angelick Host seen in the Air, and that they were sent by God; and
although Things of a celestial Nature are imperceptible by human Sight,
because a simple and incompounded Substance is not properly the Object
of our Senses; yet_, as he proceeds, _these your auxiliary Forces
of Heaven, who are cloath’d with visible Appearances, attended upon
you, as Witnesses of your great Merits, and then withdrew into their
etherial Mansions. But of what Species of the Creation were these
exalted Spirits? Of what Firmness and Vigour of Body; of what Largeness
of Limbs? Their glittering Shields blaz’d in an awful Manner, and the
Splendour of their celestial Armour was terrible: They march’d in such
formidable Array, that they seem’d to wait on you as your Guards. This
was the Language which was heard among them: We are flying to the
Assistance of_ Constantine. _Beings of a heavenly Nature may be allow’d
to triumph, and there’s an Ambition which becomes them. This noble Army
of Spirits who descended from above, were sent down by Omnipotence
itself, and gloried that they fought for you._ But I shall add nothing
farther of our Author, and shall only observe, that some Historians
take Notice, that this large Cross was plac’d upon a gilded Column
in the _Philadelphium_, which was the _Poets College_, and, as the
following Inscription shews, was built near the _Porphyry_ Pillar.
Public-domain text, read in full here on John Shaqi.
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