Criminals -- Fiction; New York (State) -- Social life and customs -- Fiction
No one knew his real name, not even the police, and the police, let me
tell you, know much more than they can prove. The Central Office never
once had the pleasure of mugging and measuring and parading him at the
morning bawling out, and the Mulberry Street records to the last were
barren concerning him. For one brief space and only one did Mulberry
Street nourish hopes. That was when he himself let it be thought that
somewhere, sometime, somehow, he had taken some one's life. At this,
Mulberry Street fairly shook the wide earth like a tablecloth in search
of proof, but got not so much as one poor crumb of confirmation.
It was at Big Jack's in Chatham Square that local history first laid
eyes on him. Big Jack is gone now; the Committee of Fourteen decided
upon him virtuously as an immoralist, handed him the fatal blue paper,
and he perished. Jack Sirocco--who was himself blue-papered in a Park
Row hour--keeps the place now.
Starting from Big Jack's, he soon began to be known in Flynn's, and
Nigger Mike's, and about the Chatham Club. When his pals spoke to him
they called him Louie. When they spoke of him they called him Indian
Louie, or Spanish Louie, to the end that he be identified among the
hosts of East Side Louies, who were and are as many as the leaves on a
large tree.
Rumor made Indian Louie a native of South America, and his dark skin,
black eyes, thin lips, high cheek-bones and high curved nose helped
rumor out in this. Also, he was supposed to be of Spanish or Portuguese
extraction.
When Louie was buried, this latter assumption received a jolt. His
funeral, conducted by a rabbi, was according to strictest Hebrew
ceremonial.
Two pieces of porcelain were laid upon his eyes, as intimating that he
had seen enough. A feather, which a breath would have disturbed,
was placed upon his upper lip. This was to evidence him as fully and
conclusively dead, although on that point, in all conscience, the
coroner's finding should have been enough. The flowers, which Gangland
sent to prove its grief, were put aside because too gay and pleasant.
The body was laid upon straw. A would-be pallbearer, since his name was
Cohen, had to be excluded from the rites, as any orthodox Jew could have
told him must be the case. For death and the dead are unclean; and a
Cohen, who by virtue of his name is of the high-priest caste--Aaron was
a Cohen--and tends the altars, must touch nothing, approach nothing,
that is unclean. The funeral was scrupulously held before the second
sun went down, and had to be hurried a little, because the morgue
authorities, hobbled of red tape, move as slowly as the sea itself in
giving up the dead. The coffin--of poorest pine--was knocked to pieces
in the grave, before the clods of earth were shoveled in and the
doomsday sods laid on. The garments of him who acted as principal
mourner were faithfully torn; that is to say, the rabbi cut a careful
slit in the lapel of that mourner's waistcoat where it wouldn't show.
Public-domain text, read in full here on John Shaqi.
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