2. But such was not the opinion of my master Socrates. For once when he saw a youth of handsome appearance who remained for a long time without uttering a syllable, he said to him, 'Say something, that I may see what you are like.' For Socrates felt that a man who spoke not at all was in a sense invisible, since he held that it was not with the bodily vision, but with the mind's eye and the sight of the soul that men should be regarded. In this he disagreed with the soldier in Plautus, who says, _One man that has eyes is better by far as a witness than ten that have ears._ Indeed, for the purpose of examining men he had practically reversed the meaning of the line to _One man that has ears is better by far as a witness than ten that have eyes._ Moreover, if the judgements of the eye were of greater value than those of the soul, we should assuredly have to yield the palm for wisdom to the eagle. For we men cannot see things far removed from us nor yet things that are very near us, but all of us to a certain extent are blind. And if you confine us to the eyes alone with their dim earthly vision, the words of the great poet will be very true, that a cloud as it were is shed upon our eyes and we cannot see beyond a stone's cast. The eagle, on the other hand, soars exceeding high in heaven to the very clouds, and rides on his pinions through all that space where there is rain and snow, regions beyond whose heights thunderbolts and lightnings have no place, even to the very floor of heaven and the topmost verge of the storms of earth. And having towered thus high, with gentle motion he turns his great body to glide to left or right, directing his wings, that are as sails, whither he will by the movement of his tail, which, small though it be, serves as a rudder. Thence he gazes down on the world, staying awhile in that far height[36] the ceaseless oarage of his wings and, poised almost motionless with hovering flight, looks all around him and seeks what prey he shall choose whereon to swoop[37] sudden like a thunderbolt from heaven on high. In one glance he sees all cattle in the field, all beasts upon the mountains, all men in their cities, all threatened at once by his intended swoop, and thence he falls to pierce with his beak and clutch with his claws the unsuspecting lamb, the timid hare, or whatsoever living creature chance offers to his hunger or his talons. [Footnote 36: _inhibens_ (Heinsius) _pinnarum eminus_ (MSS.).] [Footnote 37: _fulminis vicem de caelo improvisa, simul._ Van der Vliet places a comma after _vicem_ and gives none after _improvisa_.] _The story of Marsyas and his challenge to Apollo._