[Footnote 34: The commentators quote Libanius, "Apol." vol. iii. p. 39, {kai dia touto ekalei men Eurulokhos o Kharistios, ekalei de Skopas k Kranonios, oukh ekista lontes, upiskhnoumenoi}. Cf. Diog. Laert. ii. 31, {Kharmidou oiketas auto didontos, in' ap' auton prosodeuoito, oukh eileto}. Cf. id. 65, 74.] [Footnote 35: See "Hell." II. ii. 10.] [Footnote 36: {oikteirein eautous}. See L. Dind. ad loc. For an incident in point see "Mem." II. vii.] [Footnote 37: Plat. "Rep." iii. 404 D, "refinements of Attic confectionery."] [Footnote 38: {ek tes psukhes}, possibly "by a healthy appetite." Cf. "Symp." iv. 41. The same sentiment "ex ore Antisthenis." See Joel, op. cit. i. 382; Schanz, Plat. "Apol." p. 88, S. 26.] [Footnote 39: Cf. "Mem." I. ii. 49.] [Footnote 44: {eipein auton [autos(?)]}, i.e. "according to Hermiogenes."] [Footnote 45: Or, "must have a heavy load on their minds in the consciousness of their impiety and injustice."] [Footnote 40: {sunagoreuein}, L. and S. cf Thuc. vi. 6, "partisans," viii. 84, "pleaded the case of" (Jowett).] [Footnote 41: Or, "laid the greatest stress of not being guilty of impiety"; "attached the greatest importance to the fact that he was never guilty of impiety."] [Footnote 42: {upotimasthai}. See L. Dind. cf. Cic. "Orat." i. 54; the technical word is {antitimasthai}. Cf. Plat. "Apol." 36 D; Diog. Laert. ii. 41. These authorities tell a different story. Why should these stories, if true, as no doubt they were, be omitted?] [Footnote 43: Cf. Plat. "Crit." 44 B.] [Footnote 46: Cf. "Mem." I. ii. 62.] [Footnote 47: See Plat. "Rep." iii. 413 A.] [Footnote 48: Cf. "Mem." IV. viii. 9, 10; ib. IV. ii. 3. See Plat. "Rep." v. 476 D, {exomen ti paramutheisthai auton}; and "Hunting," i. 11. The story of Palamedes is told by Ovid, "Met." xiii. 5.] [Footnote 49: Cf. Plat. "Apol." 25 D, {poteron eme eisageis deuro os diaphtheironta tous neous kai poneroterous poiounta ekonta e akonta}.] [Footnote 50: {omologoumenos}. For the use of the word L. Dind. cf. Diog. Laert. vii. 87, {dioper protos o Zenon en to peri anthropou phuseos telos eipe to omologoumenos te phusei zen} (Cicero's "naturae convenienter vivere," L. and S.), whereas the regular Attic use is different. Cf. "Oec." i. 11, {kai omologoumenos ge o logos emin khorei} = "consentanea ratione." "Our argument runs on all-fours." Plat. "Symp." 186 B, {to nasoun omologoumenos eteron te kai anomoion esti}, "ut inter omnes convenit."] [Footnote 51: "Why precisely now?"] [Footnote 52: Cf. "Mem." III. xi. 17; Plut. "Cato min." 46 (Clough, iv. 417). See Cobet, "Pros. Xen." s.n.; cf. Plat. "Symp." 173; "Phaed." 54 A, 117 D; Aelian, "V. H." i. 16; Heges. "Delph." ap. Athen. xi. 507.] [Footnote 53: Diog. Laert. ii. 5. 35, ascribes the remark to Xanthippe, and so Val. Max. 7. 2, Ext. 1.]