For the following dogmas are clearly false, and foreign not only to Holy Scripture, but also to the Church Fathers:-I. That from the divine covenant we merit grace by good works wrought without grace. II. That by attrition we merit grace. III. That for the blotting out of sin the mere detestation of the crime is sufficient. IV. That on account of contrition, and not by faith in Christ, we obtain remission of sins. V. That the power of the keys avails for the remission of sins, not before God, but before the Church. VI. That by the power of the keys sins are not remitted before God, but that the power of the keys has been instituted to commute eternal to temporal punishments, to impose upon consciences certain satisfactions, to institute new acts of worship, and to obligate consciences to such satisfactions and acts of worship. VII. That according to divine right the enumeration of offenses in confession, concerning which the adversaries teach, is necessary. VIII. That canonical satisfactions are necessary for redeeming the punishment of purgatory, or they profit as a compensation for the blotting out of guilt. For thus uninformed persons understand it. [For, although in the schools satisfactions are made to apply only to the punishment, everybody thinks that remission of guilt is thereby merited.] IX. That the reception of the sacrament of repentance _ex opere operato_, without a good disposition on the part of the one using it, i.e., without faith in Christ, obtains grace. X. That by the power of the keys our souls are freed from purgatory through indulgences XI. That in the reservation of cases not only canonical punishment, but the guilt also, ought to be reserved in reference to one who is truly converted.