Anglican Communion -- Apologetic works; Church of England -- Apologetic works
But because he hath already so noted us openly, lest by holding our peace
we should seem to grant a fault, and specially because we can by no means
have audience in the public assembly of the general council, wherein he
would no creature should have power to give his voice or to declare his
opinion, except he be sworn, and straitly bound to maintain his authority
(for we have had good experience hereof in the last conference at the
council at Trident; where the ambassadors and divines of the princes of
Germany, and of the free cities, were quite shut out from their company.
Neither can we yet forget, how Julius the Third, above ten years past,
provided warily by his writ that none of our sort should be suffered to
speak in the council, except that there were some, peradventure, that
would recant and change his opinion): for this cause chiefly we thought
it good to yield up an account of our faith in writing, and truly and
openly to make answer to those things wherewith we have been openly
charged; to the end the world may see the parts and foundations of that
doctrine, in the behalf whereof so many good men have little regarded
their own lives; and that all men may understand what manner of people
they be, and what opinion they have of God and of religion, whom the
Bishop of Rome, before they were called to tell their tale, hath
condemned for heretics, without any good consideration, without any
example, and utterly without law or right, only because he heard tell
that they did dissent from him and his in some point of religion.
And although St. Hierom would have nobody to be patient when he is
suspected of heresy, yet we will deal herein neither bitterly nor
brablingly; nor yet be carried away with anger and heat; though he ought
to be reckoned neither bitter nor brabler that speaketh the truth. We
willingly leave this kind of eloquence to our adversaries, who,
whatsoever they say against us, be it never so shrewdly or despitefully
said, yet think it is said modestly and comely enough, and care nothing
whether it be true or false. We need none of these shifts which do
maintain the truth.
Public-domain text, read in full here on John Shaqi.
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