We say that Baptism is a Sacrament of the remission of sins, and of that washing, which we have in the blood of Christ; and that no person which will profess Christ's Name ought to be restrained or kept back therefrom; no, not the very babes of Christians; forsomuch as they be born in sin, and do pertain unto the people of God. We say, that Eucharistia, that is to say the Supper of the Lord, is a Sacrament; that is to wit, an evident token of the body and blood of Christ, wherein is set, as it were, before our eyes, the death of Christ and His resurrection, and what act soever He did whilst He was in His mortal body: to the end we may give Him thanks for His death, and for our deliverance: and that, by the often receiving of this Sacrament, we may daily renew the remembrance of that matter, to the intent we, being fed with the [true] body and blood of Christ, may be brought into the hope of the resurrection and of everlasting life, and may most assuredly believe that the body and blood of Christ doth in like manner feed our souls, as bread and wine doth feed our bodies. To this banquet we think the people of God ought to be earnestly bidden, that they may all communicate among themselves, and openly declare and testify both the godly society which is among them, and also the hope which they have in Christ Jesu. For this cause if there had been any which would be but a looker-on, and abstain from the Holy Communion, him did the old fathers and bishops of Rome in the primitive Church, before private mass came up, excommunicate as a wicked person and as a pagan. Neither was there any Christian at that time which did communicate alone, whiles other looked on. For so did Calixtus in times past decree, "that after the consecration was finished, all should communicate, except they had rather stand without the church-doors; because thus (saith he) did the Apostles appoint, and the same the holy Church of Rome keepeth still." Moreover, when the people cometh to the Holy Communion, the Sacrament ought to be given them in both kinds: for so both Christ hath commanded, and the Apostles in every place have ordained, and all the ancient fathers and Catholic bishops have followed the same. And whoso doth contrary to this, he (as Gelasius saith) committeth sacrilege. And therefore we say, that our adversaries at this day, who having violently thrust out, and quite forbidden the Holy Communion, do, without the word of God, without the authority of any ancient council, without any Catholic father, without any example of the primitive Church, yea, and without reason also, defend and maintain their private masses, and the mangling of the Sacraments, and do this not only against the plain express commandment and bidding of Christ, but also against all antiquity, do wickedly therein, and are very Church robbers.